FULL TEXT Letter of Papal Nuncio to US Bishops "When abuse occurs, it is our sin and we must take it as such." to #USCCB

ADDRESS OF HIS EXCELLENCY ARCHBISHOP CHRISTOPHE PIERRE
APOSTOLIC NUNCIO TO THE UNITED STATES OF AMERICA
UNITED STATES CONFERENCE OF CATHOLIC BISHOPS
NOVEMBER 12, 2018
BALTIMORE,MARYLAND
Dear Brothers in Christ,
I am happy to be with you once more here in Baltimore. I wish to thank
Cardinal DiNardo, the President of the Episcopal Conference, as well as Monsignor
Bransfield and the Staff of the USCCB, for the opportunity to address you. I assure
you of the Holy Father's closeness, prayers, and gratitude for your ministry. One
year ago, we were celebrating the one hundredth anniversary of this Episcopal
Conference. Despite some bright moments - the Fifth National Encuentro and the
recent Synod on Youth - we must recognize that the year has been marked by
challenges.
Actually, the events of this past year, which we have lived and continue to
experience, have been both challenging and sobering. With humility and apostolic
courage, we must accept our responsibility as spiritual fathers, facing reality with
the grace that comes from the Lord. The Church is always in need of renewal for the
sake of her saving mission of mediating the presence of Christ in the world and this
is impossible unless we rebuild trust among the People of God, a task, which, looking
to the future, demands time, effort, sacrifice and, most of all, t1ue repentance and
reform on our part.
REFORM AND RESPONSIBILITY: BEGINNING AGAIN FROM JESUS CHRIST
There are many calls for reform in the Church, particularly amid the present
crisis. You yourselves have expressed a greater desire for accountability and
transparency. Still, I am struck by the words of the French author Georges Bemanos:
"Whoever pretends to reform the Church with ... the same means used
to reform temporal society- not only will he fail in his undertaking, but
he will infallibly end by finding himself outside the Church. I say that
he finds himself outside the Church before anyone has gone to the
trouble of excluding him or her. I say that it is he himself who excludes
himself from her by a tragic fatalism ... The only way of reforming the
Church is to suffer for her. The only way of reforming the visible
Church is to suffer for the invisible Church. The only way of reforming
the vices of the Church is to lavish on her the example of one's own
most heroic virtues."
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If the Church is to reform herself and her structures, then the reform must
spring from her mission of making known Christ, the Son of the Living God. Pope
Francis says that "What makes obsolete structures pass away, what leads to a change
of heart in Christians, is precisely missionary spirit." (POPE FRANCIS, APOSTOLIC
EXHORTATION EVANGELII GAUD/UM, 24 NOVEMBER 2013, 25)
There may be a temptation on the part of some to relinquish responsibility for
reform to others than ourselves, as if we were no longer capable of reforming or
trusting ourselves, as if the deposit of trust should be transferred to other institutions
entirely. To regain trust it is not enough to simply preach words about responsibility,
without living the difficulties of that responsibility, even in the face of criticism.
When it comes to the responsibilities, with which we are charged - with children
and the vulnerable at the forefront- we must show that we can solve problems rather
than simply delegating them to others.
At the same time, there can be no question that the insights of experts, the
contributions of time and professional skill of all the faithful, laity together with the
clergy and so many consecrated women and men, are critical to carrying out our
mission as Shepherds. Assistance is both welcomed and necessary, and surely
collaboration with the laity is essential. However, the responsibility, as bishops of
this Catholic Church, is ours - to live with, to suffer with, and to exercise properly.
The People of God have rightly challenged us to be trustworthy. Pope Francis never
ceases to tell us that if we are to begin again, then we should begin again from Jesus
Christ, who enlightens our lives and helps us to prove that we can be trustworthy!
When Christ called Peter to be the Rock he told him that he would build his
Church upon Peter's confession of faith, promising that the gates of hell would not
prevail! We are that Church, and in our own Profession of Faith we say that we
believe in one, holy, catholic and apostolic Church - a Church undivided, holy
because of its divine element, catholic as universal and apostolic because of its
foundations in the teaching of the Apostles. As the successors of the Apostles, we
cannot be other than with the successor of Peter. We, in communion with our Holy
Father, are heirs to the promise of Christ. As heirs and successors, each of us,
individually and collegially is called to a special responsibility to strengthen the faith
of our sisters and brothers, especially in confronting the challenges before us.
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My brothers, in the past decades you have put in place structures for the
protection of children and young people. But we all know that Ecclesia semper
reformanda est! There is always more to do and we bishops must not be afraid to get
our hands dirty in doing that work in the vineyard of the Lord. Moreover, allow me
to remind you, in these challenging days, that the measures you have taken in the
last years have been effective in training bishops, priests, deacons, religious and laity
to be vigilant in the protection of youth. Those measures have been important, have
set an example, and have led to a steep decline in the incidence of rep1ied abuse
today. There are some dioceses here in the United States that have been so thorough
in their work that their training programs have become models for civil institutions.
Those of you who have done good work are to be congratulated for your
commitment as leaders, and for setting a good example for us all. At the same time,
we must reaffirm vigorously that one case of abuse is one too many. Therefore, it is
necessary, for the entire People of God, to remain vigilant.
Despite the success of these efforts, there is not a corresponding increase in
public approval of bishops, and given some recent revelations, perhaps none should
be expected. Trust needs to be earned, not presumed. When protection of the young
and vulnerable becomes not just a duty but a calling, when it is viewed as integral to
the gospel not only to care for Catholics but for all in harm's way, we bishops can
rightly take our place as leaders looked up to rather than down upon with scorn. Of
course, there is work to do, but do not be afraid to speak with pride of the work that
has been done.
Indeed, as painful and humiliating as it may be at times, we can thank the
media for bringing attention to this issue. There have been times when the media
drew attention to precisely what we did not attend to ourselves. As said from the
time of diplomacy in the Greek City-States, "Don't shoot the messenger." (And, as
a Nuncio, I can assure you it is a phrase very dear to me!) It is also the case that an
impression is sometimes left in the media that the Church has done little. That is
simply not true, and we should not be afraid to refute this. We cry for the injustices
perpetrated upon victims of abuse. We vow to fight a clerical culture that tolerates
the abuse of authority. When abuse occurs, it is our sin and we must take it as such.
These are not the sins of the media or the products of vast conspiracies. These are
things we must recognize and fix. Our Holy Father has said it must end, and it must
- not simply because he has said it, but because each of us in our hearts know that
this is the only right thing to do.
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Thus, we must see our failures clearly and not be discouraged if we feel the
Church is somehow treated unfairly, turning upon ourselves as though the world is
against us. This would-be self-referential behavior paralyzes rather than energizes.
Christ and his mission demand we go into the world, not withdraw from it. At this
critical moment in the history of the Church in the United States, I am confident that
each one of us will be able to respond by going to and being with the people, showing
them that we can be trustworthy. The path is clear and begins with Christ, the Way,
the Truth, and the Life.
From the Divine Master, we learn the proper use of authority through service.
Seeing the imminence of the Passion and desiring to leave for the Apostles an
example to imitate, He humbled Himself and washed their feet, commanding them
to do the same: For I have given you an example, that as I have done, so you also
should do. (JOHN 13:15).
Rebuilding trust requires using our authority to serve humbly and to lead by
example. Saint Charles Borromeo, a model for bishops, reflecting on the washing of
the disciples' feet, writes that:
"If we desire to consider entirely the things that are mystically
contained in Christ's example, we find the whole duty of an apostle
expressed by him. He rose up from the Jewish supper. In like manner
his ministers too must leave behind the lifestyle of the old man ... and
put on the new, rising from just knowing to putting it into practice, from
the meal to labor, from letter to the spirit. They must lay down their
garments, that is cast away all impediments to the virtues, that they may
be able to labor strenuously and gird themselves with white linen, that
is, integrity of life. Then they draw the water of saving doctrine and
wash the character and conduct of their subjects with doctrine, the
Sacraments, and example. This, our leader and standard-bearer Christ
did, so that we might do the same. The disciple is not above the Master
(Mt 10:24), nor is it fitting for servants of the humble Lord to be proud."
(CHARLES BORROMEO, HOMILIA II, IN VOL. 1, JOSEPH ANTHONY SAX, ED. SANCTI
CAROLI BORROMEI HOMILAE, MLIAN: JOSEPH MARELLUM, 1747-1748)
Pope Francis asks us to be a synodal and humble Church, a Church that listens.
We need to listen once more to the voice of Christ: For I have given you an example,
that as I have done, so you also should do. The exercise of authority is a real service
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and governance should not be a privilege or a position, but a responsibility to be
neither ignored nor totally delegated.
AUTHENTIC REFORM: LISTENING TO THE VICAR OF CHRIST
As the pilgrim Church journeys on in history, she recalls the words of the
Savior: He who hears you, hears me. The Church listens to the voice of Christ. She
also listens when the Vicar of Christ on earth, the successor of Saint Peter, speaks.
Lumen Gentium's third chapter takes up the role of bishops and collegiality,
declaring "Just as in the Gospel, the Lord so disposing, St. Peter and the other
apostles constitute one apostolic college, so in a similar way, the Roman Pontiff, the
successor of Peter, and the bishops, the successors of the apostles, are joined
together." (cf. LG 22) "The individual bishops represent each his own church, but
all of them together with the Pope represent the entire Church in the bond of peace,
unity' and love." (SECOND VATICAN COUNCIL, DOGMATIC CONSTITUTION ON THE CHURCH
LUMEN GENT/UM, 21 NOVEMBER 1964, 23)
If we are together, in real hierarchical communion - hierarchical communion
that permeates our hearts and are not merely words - we become the visible sign of
peace, unity, and love, a sign of true synodality.
In a recent audience, the Holy Father outlined three essential traits of bishops,
which I believe can help us rediscover our own sense of identity and mission in the
present situation: to be a man of prayer; a man of proclamation; and a man of
communion.
THE BISHOP AS A MAN OF PRAYER
In that audience, the Holy Father noted that the bishop, like Saint Peter and
the Apostles, is "called by Jesus to be with Him. (cf. Mk 3: 14) There he finds his
strength and his confidence. Before the Tabernacle he learns to entrust himself and
so trust in the Lord.
,
, (POPE FRANCIS, AUDIENCE WITH PARTICIPANTS IN A SEMINAR ORGANIZED
BY THE CONGREGATION FOR THE EVANGELIZATION OF PEOPLES, 8 SEPTEMBER 2018). It is
important for us to regain our confidence that by the power of God and our
cooperation with Him, we can face and meet any challenges.
"For the bishop," the Holy Father continues, "prayer is not devotion but a
necessity; it is not one task among many, but an indispensable ministry of
intercession: each day he must lead people and lay their situations before God." I
am encouraged that you will have the opportunity to be together and to pray together
o n your retreat in early January, when you will have more time to contemplate the
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person of Jesus, to listen to His voice, to discern the path forward, and to intercede
for your people.
THE BISHOP AS A MAN OF PROCLAMATION
In addition to being a man of prayer, Pope Francis recalls that the bishop
should be a man of proclamation. The Apostles were sent to proclaim the Gospel to
all the nations. How often the Holy Father exhorts us to be a "Church that goes
forth"! This applies to us too!
In spending himself tirelessly for his people and for the Gospel, not living
exclusively in an office, but among the people, the bishop proclaims the Word with
a specific style. Hopefully, he follows the humble example of Jesus. The Pope
reminds us that we are called to be "living memories of the Lord' and warns against
"being more concerned with form than substance, of becoming more actors than
witnesses" and "of watering down the Word of salvation by proposing a Gospel
without Jesus Crucified and Risen."
THE BISHOP AS A MAN OF COMMUNION
The Holy Father also reminds us that the bishop is to be a man of communion,
marked with "the charism of togetherness" - maintaining unity and solidifying
communion. All of you are certainly aware of the polarization of American society
today; it is a polarization that has sometimes affected and infected the Church and
our parishes. The Holy Father states, echoing Saint Augustine, that "The Church
needs union, not soloists apart from the choir or exponents of personal battles. The
Pastor gathers: a bishop for his faithful, he is a Christian with his faithful."
To accomplish this unity the bishop must love "weaving communion by being
involved in the first person and by acting in a humble manner." Part of being engaged
and acting humbly involves listening. Last June, I said that spiritual fatherhood and
effective evangelization require listening. The International' Theological
Commission recently noted the necessity of listening in discernment to build
consensus among laity, consecrated men and women, clergy and bishops. And
listening is curative; by listening, we begin the process of accompaniment. Spending
time with the people and listening to their needs, we learn how to be better pastors.
We are here to teach, but we can also be taught by our brothers and sisters.
The recent Synod on Youth is an example of listening and of taking young
people and their concerns seriously. The Fifth National Encuentro was exemplary in
the art of listening in parishes, dioceses, regionally and nationally. Those who often
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find themselves at the margins were afforded the opportunity to express themselves
to their pastors. For those present, who could not be moved by the event when
bishops were seated around the table, exchanging ideas with young people?
Offering an attentive ear to priests is critical as well. We must remember that
truly our priests need support and understanding. They must be listened to. As the
Holy Father says:
"[The bishop] does not tire of listening ... He becomes wholly one with
his people and above all with his presbyterate, always willing to receive
and encourage his priests. By example, more than by words, he promotes
a sincere priestly fraternity, showing priests that they are Shepherds for
the flock ... " (POPE FRANCIS, AUDIENCE WITH PARTICIPANTS IN A SEMINAR
ORGANIZED BY THE CONGREGATION FOR THE EVANGELIZA TION OF PEOPLES, 8
SEPTEMBER 2018)
Priests today are hurting. Many, having lived through 2002, are experiencing
a trauma for the second time in their priesthood over the abuse crisis. Some are
demoralized, while others are feeling angry or betrayed. Many are simply worn
down with the burdens of ministry, the clergy shortage, and the suspicion under
which they live. They are looking to you to be a father and brother who will listen -
to their sorrows and joys - and who will empathize and encourage them to persevere.
Listening to them and sustaining them is essential to responding to their concerns,
so that they may be your joyful co-workers in the Vineyard of the Lord.
The problems faced by the Church today are compounded by a clericalism.
which can affect both clergy and laity, and which "corrodes communion." In this
regard, it is important to recall that it is the People of God for whom we (and our
priests) have been ordained.
Our Holy Father has spoken of the ills of clericalism from the first days of his
pontificate. It is an illness, and it must be treated as such. An effective response to
clerical.ism can emerge by offering special attention to clergy and to seminarians by
"updating our processes of selection, accompaniment and evaluation" of candidates
for the priesthood. (CF. POPE FRANCIS, "ADDRESS TO PARTICIPANTS IN THE COURSE FOR NEW
BISHOPS OFFERED BY THE CONGREGATION FOR BISHOPS, 13 SEPTEMBER 2018). I am confident
that the new Ratio Fundamentalis and your forthcoming Sixth Edition of the
Program for Priestly Formation will confront the challenge, offering an integral
formation for seminarians, helping them grow continually in discipleship and
configuration to Christ.
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With patience and concern, continue to spend time with your clergy and
seminarians, listening, so that through prayer you may discern a truly effective
pastoral response, conscious of the Holy Father's reminder that you are "fathers, not
masters, caring fathers ... " (POPE FRANCIS, AUDIENCE WITH PARTICIPANTS IN A SEMINAR
ORGANIZED BY THE CONGREGATION FOR THE EVANGELlZATION OF PEOPLES, 8 SEPTEMBER 2018)
CONCLUSION
My brothers, we cannot run from the challenges that presently confront us.
We must face them realistically and courageously, listening with open hearts to the
voice of Christ and his Vicar on earth.
I want to assure you, not only of my prayers and solidarity at this difficult
time, but also of those of the Holy Father. Just as the Lord gazed upon Peter, knowing
his weaknesses but also seeing his potential, I remain confident that the Lord gazes
upon us now and will offer us his strength to meet the challenges, which seem
daunting.
We cannot be daunted or held back by the challenging task; rather, we must
be concerned with the people and mission entrusted to our care along the path to
holiness.
The experience of the divine, even in small victories and experiences of grace
and healing, gives us hope. Even if things seem dark, do not be discouraged but have
hope. He is with us. He accompanies the Church. Dedicated to Christ and belonging
to Him, as men of the Church, each one of us must be living witnesses to hope. I
conclude with the words of Cardinal Henri De Lubac:
"A man of the Church will always remain open to hope; for him the
horizon is never closed. Like St. Paul, he will want to be full of rejoicing
in his sufferings and will go so far as to believe himself called ... to 'fill
up those things that are wanting in the sufferings of Christ ... for his
body which is the Church.', knowing that in Christ he has 'the hope of
glory'." (HENRI DE LUBAC, THE SPLENDOR OF THE CHURCH, TRANSL. MICHAEL
MASON, DEUS BOOKS: GLEN ROCK, 1956, 155.)
Thank you for your attention!
FULL TEXT Release from USCCB - Letter of Apostolic Nuncio the US - Archbishop Christophe Pierre
http://www.usccb.org/about/leadership/usccb-general-assembly/upload/ga-2018-fall-nuncios-address-pierre.pdf?fbclid=IwAR1Ua_xBDg1TlJT5T7Fj1KLqNsUR7zncSv4fqQhd9_1Ofnx0fXAmt-g6AO4