Pope Francis "The proclamation of Christ, bread of eternal life, requires a generous commitment of solidarity with the poor..." FULL TEXT at Angelus + Video

Before the Angelus:

 Dear Brothers and Sisters, good morning!

You are courageous with this sun in the Square! Congratulations!

Today’s Gospel (Cf. John 6:1-15) presents the account of the multiplication of the loaves and the fish. Seeing the great crowd that had followed Him near the Lake of Tiberias, Jesus turned to the Apostle Philip and asked: “How are we to buy bread, so that these people may eat?” (v.5). The few denarii that Jesus and the Apostles had, in fact, were not enough to feed that multitude. And so Andrew, another of the Twelve, led Jesus to a lad who put at their disposition everything he had: five loaves and two fish; but what are they – said Andrew – among so many? (Cf. v. 9). This lad was good! Courageous, he also looked at the crowd and looked at his five loaves, <and> said: “I have this: if they are useful, they are available.” This lad makes us think  . . . What courage . . . young people are like this; they have courage. We must help them to take forward this courage. Yet Jesus ordered His disciples to have the people sit down, then He took those loaves and those fish, gave thanks to the Father and distributed them (Cf. v. 11), and all were able to have as much food as they wanted. They all ate what they wanted.

With this Gospel page, the liturgy induces us not to look away from that Jesus who last Sunday, in Mark’s Gospel, seeing “a great throng, had compassion on them” (6:34). That lad of the five loaves also understood this compassion, and said: “Poor people! I have this . . . “Compassion led him to offer what he had. Today, in fact, John shows Jesus again attentive to the people’s primary needs. The episode springs from a concrete fact: the people are hungry and Jesus involves His disciples in satisfying this hunger. This is the concrete fact. Jesus didn’t limit Himself to give the crowds this — He offered His Word, His consolation, His salvation, finally His life –, but He also did this: He took care of food for the body. And we, His disciples, can’t pretend that nothing happened. Only by listening to people’s simplest requests and putting oneself next to their concrete existential situations can one be listened to when speaking of higher values.  The love of God for humanity, hungry for bread, for freedom, for justice, for peace, and especially for His divine grace, never fails.  Today also, Jesus continues today satiate, to render Himself living and consoling presence, and He does so through us. Therefore, the Gospel invites us to be available and busy, as that lad who realized he had five loaves and said: “I give this, then you’ll see to it . . .” In face of the cry of hunger  — every sort of “hunger” — of so many brothers and sisters in every part of the world, we can’t remain detached and calm spectators. The proclamation of Christ, bread of eternal life, requires a generous commitment of solidarity with the poor, the weak, the last <and> the vulnerable. This action of closeness and of charity is the best verification of the quality of our faith, both at the personal level as well as the communal level.

Then, at the end of the account, when all were satiated, Jesus asked His disciples to gather the pieces left over, so that nothing would be wasted. And I would like to propose to you this phrase of Jesus: “Gather up the fragments left over, that nothing may be lost” (v. 12). I think of people who are hungry and how much leftover food we throw away . . . Let each one of us think: the food that’s left over at lunch, at dinner, where does it go? In my home, what’s done with this leftover food? Is it thrown out?  No. If you have this habit, I give you advice: talk with your grandparents who lived after the War and ask them what they did with leftover food. Never throw away leftover food. It’s re-heated or given to someone who can eat it, who is in need. Never throw away leftover food. This is advice but also an examination of conscience: what is done at home with leftover food?

Let us pray to the Virgin Mary, so that in the world programs dedicated to development, to supplies, to solidarity prevail and not those of hatred, of armaments and of war.

After the Blessing:

 And don’t forget two things: an image, an icon, and a phrase, a question. The icon of the courageous lad who gave the little he had to feed a great multitude. Always have courage. And the phrase, which is a question, an examination of conscience: what is done at home with leftover food? Thank you!

[Original text: Italian]  [Blog SHARE of ZENIT’s translation by Virginia M. Forrester]

 After the Angelus:

 Dear Brothers and Sisters,

Observed tomorrow is the World Day Against the Trafficking of Persons, promoted by the United Nations. This plague reduces many men, women, and children to slavery for the purpose of labor and sexual exploitation, the sale of organs, of vagrancy and forced delinquency, also here, in Rome. Migration routes are also often used by traffickers and exploiters, to recruit new victims of trafficking. It’s the responsibility of all to denounce the injustices and to oppose firmly this shameful crime.

I now greet all the pilgrims of Italy and of different countries, in particular, the faithful of Rio de Janeiro, Nova Friburgo, Viseu, Quixada and Fortaleza in Brazil.

I greet the “Friends of Saint Giovanna Antida Thouret” Association; the scout group of Padua and of Bethlehem; the young people of Cerese di Borgo Virgilio and the Confirmation candidates of Tombelle.

I wish you all a happy Sunday. Please, don’t forget to pray for me.

Enjoy your lunch and goodbye!

[Original text: Italian]  [SHARE of ZENIT’s translation by Virginia M. Forrester]