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03-02-2015 - Year XXII - Num. 024
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Summary |
| - Francis: consecrated persons must guide people to Jesus, and let themselves be guided by Him |
| - Recognition of the martyrdom of Archbishop Oscar Romero, the friars Michal Tomaszek and Zbigniew Strazalkowski, and Fr. Alessandro Dordi |
| - 8 February: First International Day of Prayer against Human Trafficking |
| Francis: consecrated persons must guide people to Jesus, and let themselves be guided by Him Vatican City, 3 February 2015 (VIS) – The Feast of the Presentation of Jesus in the Temple, 2 February, is the Day for Consecrated Life and yesterday afternoon, as is customary on this occasion, the Holy Father presided at Holy Mass in the Vatican Basilica with the members of the Institutes of Consecrated Life and the Societies of Apostolic Life. The ceremony began with the blessing of the veils and the procession, and continued with the Eucharistic celebration, during which the Pope gave a homily emphasising the characteristics of consecrated life. “Before our eyes we can picture Mother Mary as she walks, carrying the Baby Jesus in her arms”, he began. “She brings him to the Temple; she presents him to the people; she brings him to meet his people. The arms of Mother Mary are like the 'ladder' on which the Son of God comes down to us, the ladder of God’s condescension. This is what we heard in the first reading, from the Letter to the Hebrews: Christ became 'like His brothers and sisters in every respect, so that He might be a merciful and faithful high priest'. This is the twofold path taken by Jesus: He descended, He became like us, in order then to ascend with us to the Father, making us like Himself. In our heart we can contemplate this double movement by imagining the Gospel scene of Mary who enters the Temple holding the Child in her arms. The Mother walks, yet it is the Child who goes before her. She carries him, yet He is leading her along the path of the God who comes to us so that we might go to Him. Jesus walked the same path as we do, and shows us the new way, the 'new and living way' which is He Himself. For us, consecrated men and women, this is the one way which, concretely and without alternatives, we must continue to tread with joy and perseverance”. Francis continued, “Fully five times the Gospel speaks to us of Mary and Joseph’s obedience to the 'law of the Lord'. Jesus came not to do His own will, but the will of the Father. This way – He tells us – was His 'food'. In the same way, all those who follow Jesus must set out on the path of obedience, imitating as it were the Lord’s 'condescension' by humbling themselves and making their own the will of the Father, even to self-emptying and abasement. For a religious, to advance on the path of obedience means to abase oneself in service, that is, to take the same path as Jesus, who 'did not deem equality with God a thing to be grasped'. By emptying himself he made himself a servant in order to serve”. For consecrated persons, this path “takes the form of the rule, marked by the charism of the founder. For all of us, the essential rule remains the Gospel, yet the Holy Spirit, in His infinite creativity, also gives it expression in the various rules of the consecrated life which are born of the sequela Christi, and thus from this journey of abasing oneself by serving. Through this 'law' which is the rule, consecrated persons are able to attain wisdom, not something abstract, but a work and gift of the Holy Spirit. An evident sign of such wisdom is joy. The evangelical happiness of a religious is the fruit of self-abasement in union with Christ”. In the account of Jesus’ Presentation in the Temple, wisdom is represented by two elderly persons, Simeon and Anna: “persons docile to the Holy Spirit, led by Him, inspired by Him”, emphasised the Holy Father. “The Lord granted them wisdom as the fruit of a long journey along the path of obedience to His law, an obedience which likewise humbles and abases, but which also lifts up and protects hope, making them creative, for they are filled with the Holy Spirit. … Mary, the young mother, and Simeon, the kindly old man, hold the Child in their arms, yet it is the Child himself who guides them both”. The Pontiff noted that, on this occasion, it is the elderly, rather than the young, who are creative: “the young, like Mary and Joseph, follow the law of the Lord, the path of obedience. The elderly, like Simeon and Anna, see in the Child the fulfilment of the Law and the promises of God. And they are able to celebrate: they are creative in joy and wisdom. And the Lord turns obedience into wisdom by the working of His Holy Spirit”. However, “at times God can grant the gift of wisdom to a young person, but always as the fruit of obedience and docility to the Spirit. This obedience and docility is not something theoretical; it too is subject to the economy of the incarnation of the Word: docility and obedience to a founder, docility and obedience to a specific rule, docility and obedience to one’s superior, docility and obedience to the Church. It is always docility and obedience in the concrete”. In persevering along along the path of obedience, “personal and communal wisdom matures, and thus it also becomes possible to adapt rules to the times; indeed, true 'renovation' is the fruit of wisdom forged in docility and obedience. The strengthening and renewal of consecrated life are the result of great love for the rule, and also the ability to look to and heed the elders of one’s congregation. In this way, the 'deposit', the charism of each religious family, is preserved by obedience and by wisdom, working together. By means of this journey, we are preserved from living our consecration “lightly”, in an disembodied manner, as if it were some sort of gnosis which would ultimately reduce religious life to caricature, a caricature in which there is following without renunciation, prayer without encounter, fraternal life without communion, obedience without trust, and charity without transcendence. “Today we too, like Mary and Simeon, want to take Jesus into our arms, to bring Him to his people”, the Pope concluded. “Surely we will be able to do so if we enter into the mystery in which Jesus Himself is our guide. Let us bring others to Jesus, but let us also allow ourselves to be led by Him. This is what we should be: guides who themselves are guided”. |
| Recognition of the martyrdom of Archbishop Oscar Romero, the friars Michal Tomaszek and Zbigniew Strazalkowski, and Fr. Alessandro Dordi Vatican City, 3 February 2015 (VIS) – Today the Holy Father Francis received in a private audience Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, during which he authorised the Congregation to promulgate the following decrees: MARTYRDOM - Servant of God Oscar Arnulfo Romero Galdamez (El Salvador, 1917-1980), archbishop of San Salvador, El Salvador, killed in hatred of the faith on 24 March 1980. - Servants of God Michal Tomaszek (Poland, 1960) and Zbigniew Strazalkowski (Poland, 1958), professed priests of the Order of Friars Minor Conventual, and Alessandro Dordi, Italian diocesan priest, killed in hatred of the faith in Peru on 9 and 25 August 1991. HEROIC VIRTUES - Servant of God Giovanni Bacile, Italian priest (1880-1941). |
| 8 February: First International Day of Prayer against Human Trafficking Vatican City, 3 February 2015 (VIS) – This morning a press conference was held in the Holy See Press Office to present the first International Day of Prayer and Awareness against Human Trafficking. The Day will be held on 8 February, the feast day of Sudanese slave St. Josephine Bakhita who, after being freed, became a Canossian Sister and was canonised in 2000, and will be entitled: “A light against human trafficking”. The Day is promoted by the Pontifical Council for the Pastoral Care of Migrants and Itinerant Peoples, the Pontifical Council “Justice and Peace” and the International Union of Superiors General (UISG). The conference was attended by Cardinal Joao Braz de Aviz, prefect of the Congregation for the Institutes of Consecrated Life and the Societies of Apostolic Life; Cardinal Antonio Maria Veglio, president of the Pontifical Council for the Pastoral Care of Migrants and Itinerant Peoples; and Cardinal Peter Kodwo Appiah Turkson, president of the Pontifical Council “Justice and Peace”. The other speakers were Sister Carmen Sammut, MSOLA, president of the International Union of Superiors General; Sister Gabriella Bottani, SMC, coordinator of Talitha Kum (the International Network of Consecrated Life against Trafficking in Persons); Sister Valeria Gandini, SMC; and Sister Imelda Poole IBVM, coordinator of the European Talitha Kum network. Cardinal Turkson, speaking in English, reiterated that “millions of people today – children, women and men of all ages – are deprived of freedom and are forced to live in conditions akin to slavery. For those who cry out – usually in silence – for liberation, St Josephine Bakhita is an exemplary witness of hope. We, victims and advocates alike, could do no better than be inspired by her life and entrust our efforts to her intercession”. He continued, “the Holy Father invites us all to recognise that we are facing a global phenomenon which exceeds the competence of any one community or country. In order to eliminate it, we need a mobilisation comparable in size to that of the phenomenon itself”. The prelate explained that the International Day against Human Trafficking constitutes “a mobilisation of awareness and prayer on a global scale. Our awareness must expand and extend to the very depths of this evil and its farthest reaches … from awareness to prayer … from prayer to solidarity … and from solidarity to concerted action, until slavery and trafficking are no more”. On the occasion of this first day of prayer and reflection, all dioceses, parishes, associations, families and individuals are invited to reflect and pray in order to cast light on this crime, as indicated by the theme of the initiative. In addition, prayer vigils will be held in different countries, culminating in the Angelus prayer in St. Peter's Square on 8 February. On the day, the faithful are invited to recite the following prayer: “O God, when we hear of children and adults deceived and taken to unknown places for purposes of sexual exploitation, forced labour, and organ ‘harvesting’, our hearts are saddened and our spirits angry that their dignity and rights are ignored through threats, lies, and force. We cry out against the evil practice of this modern slavery, and pray with St. Bakhita for it to end. Give us wisdom and courage to reach out and stand with those whose bodies, hearts and spirits have been so wounded, so that together we may make real your promises to fill these sisters and brothers with a love that is tender and good. Send the exploiters away empty-handed to be converted from this wickedness, and help us all to claim the freedom that is your gift to your children. Amen”. |
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