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24-11-2014 - Year XXII - Num. 207
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Summary |
| - The Pope to the faithful of the Malabar rite: St. Kuriakose Elias and St. Euphrasia, examples and encouragement to the people |
| - The Pope canonises six new blesseds: the Kingdom of God is built on tenderness and proximity |
| - Angelus: the example of the new saints revives spirit of harmony and reconciliation |
| - The poor are also evangelisers as they show us the peripheries the Gospel has not reached, says Francis at the 4th Missionary Convention of the CEI |
| - Francis: overcome the isolation that burdens the autistic and their families |
| - Ecclesial movements and new communities: conserve freshness of charism, respect freedom and seek communion |
| - Telegram for the death of Cardinal Fiorenzo Angelini |
| - Private meeting between the Pope and the president of the Italian Republic |
| - Audiences |
| - Other Pontifical Acts |
| The Pope to the faithful of the Malabar rite: St. Kuriakose Elias and St. Euphrasia, examples and encouragement to the people Vatican City, 24 November 2014 (VIS) – This morning in the Vatican Basilica Pope Francis met with a group of faithful of Syro-Malabar rite, gathered in Rome for the canonisation on Sunday of Kuriakose Elias Chavara of the Holy Family, and Euphrasia Eluvathingal of the Sacred Heart. The Holy Father took the opportunity to thank the Church in India, and specifically in Kerala, for “all its apostolic strength and for the witness of faith you have”, he said. “Continue in this way! Kerala is a land that is very fertile in religious and priestly vocations. Carry on working in this way, with your witness”. “May this time of celebration and intense spirituality help you to contemplate the marvellous works accomplished by the Lord in the lives and deeds of these new saints. … who remind each of us that God’s love is the source, the support and the goal of all holiness, while love of neighbour is the clearest manifestation of love for God.” Pope Francis described St. Kuriakose Elias as “a religious, both active and contemplative, who generously gave his life for the Syro-Malabar Church, putting into action the maxim 'sanctification of oneself and the salvation of others'”, while St. Euphrasia “lived in profound union with God, so that her life of holiness was an example and an encouragement to the people, who called her 'Praying Mother'. He encouraged those present to “treasure their lessons of evangelical living ... follow in their footsteps and imitate them, in a particular way, through love of Jesus in the Eucharist and love of the Church. Thus you will advance along the path to holiness”. |
| The Pope canonises six new blesseds: the Kingdom of God is built on tenderness and proximity Vatican City, 24 November 2014 (VIS) – During the Mass celebrated this morning on the Solemnity of Christ King of the Universe, the Holy Father canonised blesseds Giovanni Antonio Fraina (1803-1888), Kuriakose Elias Chavara of the Holy Family (1805-1871), Ludovico da Casoria (1814-1885), Nicola da Longobardi (1650-1709), Euphrasia Eluvathingal of the Sacred Heart (1877-1952) and Amato Ronconi (c. 1226-c.1292). In his homily, the Pope remarked that the kingdom of Jesus is the “kingdom of truth and life, the kingdom of sanctity and grace, the kingdom of justice, love and peace”, and he commented on today's readings show how the Lord established his kingdom, how He brings it about as history unfolds, and what He now asks of us. Jesus brought about his kingdom “through his closeness and tenderness towards us”, as the prophet Ezekiel foresaw in the first reading that describes the attitude of the Shepherd towards His flock, using the verbs such as to seek, to keep watch, to round up, to lead to pasture, to bring to rest; to seek the lost sheep, to tend to the wounded, to heal the sick, to care for and to graze. “Those of us who are called to be pastors in the Church cannot stray from this example, if we do not want to become hirelings. In this respect, the People of God have an unerring sense for recognising good shepherds and distinguishing them from hirelings”. After his victory, that is, after the Resurrection – Jesus' kingdom grew, but it was not a kingdom according to earthly models. “For Him, to reign was not to command, but to obey the Father, to give Himself over to the Father, so that His plan of love and salvation may be brought to fulfilment. … The Gospel teaches what Jesus' kingdom requires of us: it reminds us that closeness and tenderness are the rule of life for us also, and that on this basis we will be judged. … The starting point of salvation is not the confession of the sovereignty of Christ, but rather the imitation of Jesus' works of mercy through which He brought about his kingdom”. He explained that those who accomplish these works show that they have understood and welcomed Jesus' sovereignty, because they have opened their hearts to God's charity. “In the twilight of life we will be judged on our love for, closeness to and and tenderness towards our brothers and sisters. … Jesus has opened to us His kingdom to us, but it is for us to enter into it, beginning with our life now – his kingdom begins now – by being close in concrete ways to our brothers and sisters who as for bread, clothing, acceptance, solidarity, catechesis”. “Today the Church places before us the examples of these new saints. Each in her or her own way served the kingdom of God, of which they became heirs, precisely through works of generous devotion to God and their brothers and sisters. They responded with extraordinary creativity to the commandment of love of God and neighbour. They dedicated themselves without reserve to serving the least and assisting the destitute, sick, elderly and pilgrims. Their preference for the smallest and poorest was the reflection and the measure of their unconditional love of God. In fact, they sought and discovered love in a strong and personal relationship with God, from whence springs forth love for one's neighbour”. Pope Francis concluded, “Through the rite of canonisation, we have confessed once again the mystery of God's kingdom and we have honoured Christ the King, the Shepherd full of love for His sheep. May our new saints, through their witness and intercession, increase within us the joy of walking in the way of the Gospel and our resolve to embrace it as the compass of our lives”. |
| Angelus: the example of the new saints revives spirit of harmony and reconciliation Vatican City, 23 November 2014 (VIS) – After celebrating Holy Mass for the canonisation of six blesseds, the Pope prayed the Angelus with the faithful gathered in St. Peter's Square and greeted in particular the official delegations from Italy and India, the homelands of the new Saints. “The example of the four Italian saints born in the provinces of Vicenza, Naples, Cosenza and Rimini helps the Italian people to revive the spirit of collaboration and harmony for the common good, and to look to the future with hope, united and trusting in the closeness of God Who never abandons us, even in the most difficult moments”. “Through the intercession of the two new Indian saints from Kerala, a great land of faith and priestly and religious vocations, may the Lord grant a new missionary impulse to the Church in India, which is very great, so that inspired by their example of harmony and reconciliation, Christians from India may continue on the path of solidarity and fraternal coexistence”. |
| The poor are also evangelisers as they show us the peripheries the Gospel has not reached, says Francis at the 4th Missionary Convention of the CEI Vatican City, 22 November 2014 (VIS) – This morning in the Paul VI Hall the Pope received in audience the participants in the 4th Missionary Convention of the Italian Episcopal Conference, around eight hundred people. “Every generation is called to be missionary … from the very beginning”, affirmed the Holy Father. “Remember how the apostles Andrew and John encountered the Lord and then … set out, enthusiastic. The first thing they did was become missionaries. They went to their brothers and said, 'We have found the Lord, we have found the Messiah'”. Following these unscripted remarks, Pope Francis went on to cite his Apostolic Exhortation Evangelii Gaudium, in which he speaks of an outbound Church, and reiterated that a missionary can only be outbound, without fear of encounters, of discovering new things, and of speaking about the joy of the Gospel. “Not to proselytise, but to say what we have and want to share without imposition, with all and without distinction. … The particular Churches in Italy have done much. … I would like to repeat something that a Brazilian cardinal said to me: 'When I go to Amazonia – because he has the task of visiting dioceses in Amazonia – I go to the cemetery and see the tombs of missionaries. And there are many of them. And I think, these people could be canonised now!' It is the Church; they are the Churches of Italy”. “Today I thank you for what you do in many areas … and I ask you to work with passion to keep this spirit alive. I see many laypeople alongside bishops and priests. The mission is the task of all Christians, not just the few. … The Italian Church, I repeat, has given many priests and laypeople fidei donum, who decide to spend their lives building up the Church in the peripheral areas of the world, among the poor and those who are far away. … I urge you, do not let yourselves be robbed of hope and the dream of changing the world with … the leaven of the Gospel, starting out from the human and existential peripheries. Reaching out means overcoming the temptation to talk among ourselves, forgetting the many who await from us a word of mercy, of consolation, of hope. Jesus' Gospel is fulfilled in history. Jesus Himself was a man from the outskirts, from Galilee, far from the centres of power of the Roman Empire and of Jerusalem. … However, His Word was the beginning of a transformation in history, the start of a spiritual and human revolution, the good news of a Lord Who died and rose again for us”. The Pope encouraged those present to intensify their missionary spirit and their enthusiasm for the mission, without allowing themselves to be discouraged by difficulties and, above all, “beginning with children, who must receive a missionary catechesis. At times, even in the Church we are overcome by pessimism, which risks depriving many men and women of the announcement of the Gospel. Let us go ahead with hope! The many missionary martyrs to faith and charity are show us that victory is only in love and in a life spent for the Lord and for our neighbour, starting with the poor. The poor are the travelling companions of an outbound Church, as they are the first She encounters. The poor are also your evangelisers, as they show you those peripheries where the Gospel has yet to be proclaimed and lived”. “Reaching out means not remaining indifferent to destitution, war, the violence in our cities, the neglect of the elderly, the anonymity of many people in need and marginalisation from little ones. Reaching out means not accepting that in our Christian cities the are many children who do not know how to make the sign of the Cross. This is reaching out. It means being builders of peace, of the 'peace' that the Lord gives us every day and of which the world is so in need. Missionaries never give up their dream of peace, even when they experience difficulties and persecution, which make their presence strongly felt today”. |
| Francis: overcome the isolation that burdens the autistic and their families Vatican City, 22 November 2014 (VIS) – The Holy Father today received in audience the participants in the 29th International Conference organised by the Pontifical Council for Health Workers (for Health Pastoral Care), dedicated to autism, including persons affected by this disorder and their families. The Pope thanked the organisers of the Conference for having chosen such a complex theme, “which appeals directly to the responsibility of governments and institutions, without forgetting, of course, Christian communities”, and he emphasised the need for common efforts to promote “acceptance, encounter and solidarity … to break through the isolation and, in many cases, the stigma that burdens people affected by autism spectrum disorders, and frequently also their families”. “This does not mean an anonymous and impersonal accompaniment, but instead and above all listening to the profound needs that emerge from within a disorder that is not only often difficult to diagnose, but which does not easily find acceptance without shame and solitude. In the assistance of those affected … it would be helpful to create, throughout the country, a network of support and services, complete and accessible, involving not only parents but also grandparents, friends, therapists, teachers and pastoral workers. These figures may help families to overcome the sensations of inadequacy, inefficacy and frustration that may emerge”. Pope Francis went on to thank, personally and on behalf of the Church, the families and religious groups and various associations present for the work they carry out every day with persons affected by autism, and encouraged scholars and researchers in the arduous task of discovering therapies and support mechanisms in the treatment and above all the prevention of these disorders. He concluded, “All this is to be done with the necessary attention to the rights of those affected, considering their needs and their potential, and always safeguarding the dignity of every person”. |
| Ecclesial movements and new communities: conserve freshness of charism, respect freedom and seek communion Vatican City, 22 November 2014 (VIS) – Conserve the freshness of charism, respect freedom and always seek communion were the three directions that Pope Francis outlined at the Third World Congress of Ecclesial Movements and New Communities, organised by the Pontifical Council for the Laity and based on the theme “The joy of the Gospel, a missionary joy”. “The movements and communities you represent are now being projected into the phase of ecclesial maturity, which requires a vigilant attitude of permanent conversion, to render the evangelising impulse increasingly alive and fruitful”, said the Holy Father, who received the participants in the congress this morning in the Clementine Hall. Conversion and mission he said, are “intimately connected. Indeed, without an authentic conversion of heart and mind, the Gospel cannot be proclaimed; at the same time, if we are not open to mission, conversion is not possible and faith becomes sterile”. With regard to the first indication, conserving the freshness of charism, Francis remarked that “as time goes by, there is a greater temptation to become comfortable, to become hardened in set ways of doing things, which, while reassuring, are nonetheless sterile. However, realities are more important than ideas; even if a certain institutionalisation of the charism is necessary for its survival, we ought not delude ourselves into thinking that external structures can guarantee the working of the Holy Spirit. The newness of your experiences does not consist in methods or forms, which are important, but rather in your willingness to respond with renewed enthusiasm to the Lord’s call”. A further issue is how to welcome and accompany people today, especially the young. “Men and women today experience serious identity problems and have difficulty making proper choices; as a result, they tend to be conditioned and to delegate important decisions about their own lives to others. We need to resist the temptation of usurping individual freedom, of directing them without allowing for their growth in genuine maturity. Moral or spiritual progress that manipulates a person’s immaturity is only an apparent success, and one destined to fail. Christian education instead requires a patient accompaniment which is capable of waiting for the right moment for each person, as the Lord does with each one of us. Patience is the only way to love truly and to lead others into a sincere relationship with the Lord”. Finally, movements must not forget that “the most precious good, the seal of the Holy Spirit, is communion”. ... For the world to believe that Jesus is Lord, it needs to see communion among Christians. If, on the other hand, the world sees divisions, rivalries and back-biting, regardless of the cause, how can we evangelise? Remember this further principle: 'Unity prevails over conflict', because our brothers and sisters are always of greater value than our personal attitudes; indeed, it is for our brothers and sisters that Christ has shed his blood. In addition, real communion cannot exist in Movements or in New Communities unless these are integrated within the greater communion of our Holy Mother, the hierarchical Church. The whole is greater than the part, and the part only has meaning in relation to the whole. Communion also consists in confronting together and in a united fashion the most pressing questions of our day, such as life, the family, peace, the fight against poverty in all its forms, religious freedom and education”, concluded the Holy Father. |
| Telegram for the death of Cardinal Fiorenzo Angelini Vatican City, 22 November 2014 (VIS) – The Holy Father has sent a telegram to Vinicio Angelini for the death of Cardinal Fiorenzo Angelini last night at the age of 98. He offers his condolences to the family of the deceased cardinal, to the diocesan community of Rome and to the Benedictine Sisters of the Reparation of the Holy Face, and expresses his affection for “this dear and esteemed pastor, who exercised his long and intense ministry to build up the Church in Rome, in Italy and in the world, first as part of Catholic Action, then with praiseworthy apostolic zeal in hospitals and nursing homes in Rome, and finally as president of the Pontifical Council for Health Workers (for Health Pastoral Care)”. He continues, “I raise fervent prayers to the Lord that, by the intercession of the Mary Salus Populi Romani, He may receive this generous and distinguished man of the Church in joy and eternal peace, and I impart the comfort of my heartfelt apostolic blessing to those who mourn his passing”. |
| Private meeting between the Pope and the president of the Italian Republic Vatican City, 22 November 2014 (VIS) – The director of the Holy See Press Office, Fr. Federico Lombardi, S.J., announced yesterday that the Holy Father received in audience the president of the Italian Republic, Giorgio Napolitano. The meeting, of a strictly private nature, took place in very cordial atmosphere and lasted over an hour. |
| Audiences Vatican City, 24 November 2014 (VIS) – This afternoon the Holy Father is scheduled to receive in audience Abdel Fattah Al Sisi, president of the Arab Republic of Egypt, and entourage. On Saturday 22 November, the Holy Father received in audience: - Cardinal Marc Ouellet, P.S.S., prefect of the Congregation for Bishops. |
| Other Pontifical Acts Vatican City, 24 November 2014 (VIS) – 2014 (VIS) – The Holy Father has: - appointed Cardinal Robert Sarah, president of the Pontifical Council “Cor Unum”, as prefect of the Congregation for Divine Worship and the Discipline of the Sacraments. - appointed Bishop Donald J. Hying, auxiliary of the archdiocese of Milwaukee, U.S.A., as bishop of Gary (area 4,680, population 809,000, Catholics 189,000, priests 129, permanent deacons 64, religious 123), U.S.A. He succeeds Bishop Dale J. Melczek, whose resignation from the pastoral care of the same diocese upon reaching the age limit was accepted by the Holy Father. - appointed Fr. Victor Hlolo Phalana as bishop of Klerksdorp (area 34,800, population 1,500,000, Catholics 27,000, priests 24, permanent deacons 4, religious 11), South Africa. The bishop-elect was born in Erasmus, South Africa in 1961, and was ordained a priest in 1988. He holds a licentiate in spirituality from the Pontifical Gregorian University in Rome, and studied African culture at the Catholic University of East Africa in Nairobi. He has served in a number of pastoral and academic roles, including parish priest in the parishes of “Christ the King”, Mabopane, “Good Shepherd” and “St. Peter” in Winterveldt; professor in the preparatory seminary of Hammanskraal and Cape Town; spiritual director of the St. Peter philosophical seminary; teacher at the St. John Vianney major seminary, and teacher at the Lumuko Pastoral Institute. He is currently vicar general of the archdiocese of Pretoria and administrator of the Cathedral of Pretoria. On Saturday 22 November, the Holy Father: - appointed Bishop Kieran O'Reilly of Killaloe, Ireland as metropolitan archbishop of Cashel and Emly (area 3,082, population 83,710, Catholics 82,118, priests 139, religious 196), Ireland. He succeeds Archbishop Dermot Clifford, whose resignation from the patoral care of the same archdiocese upon reaching the age limit was accepted by the Holy Father. - appointed Bishop Jean-Pierre Batut, auxiliary of Lyon, France, as bishop of Blois (area 6,422, population 340,729, Catholics 185,100, priests 98, permanent deacons 9, religious 121), France. He succeeds Bishop Maurice Le Begue de Germiny, whose resignation from the pastoral care of the same diocese upon reaching the age limit was accepted by the Holy Father. - appointed Rev. Fr. William Nolan as bishop of Galloway (area 9,332, population 520,000, Catholics 47,700, priests 39, permanent deacons 3, religious 41), Scotland. The bishop-elect was born in Motherwell, Scotland in 1954 and was ordained a priest in 1977. He holds a degree in moral theology from the Pontifical Gregorian University, Rome, and has served in a number of pastoral and administrative roles, including vice rector of the Pontifical Scottish College in Rome, and in the diocese of Motherwell, parish priest of “Our Lady of Lourdes”, East Kilbride; judge of the National Ecclesiastical Tribunal of Scotland; head of continuing formation of clergy in the diocese, and deputy president of the presbyteral council. He is currently vicar general of Motherwell. He succeeds Bishop John Cunningham, whose resignation from the pastoral care of the same diocese upon reaching the age limit was accepted by the Holy Father. - appointed Rev. Fr. Stephen Marmion Lowe as bishop of Hamilton (area 49,700, population 678,000, Catholics 96,500, priests 49, religious 73), New Zealand. The bishop-elect was born in Hokitika, New Zealand in 1962 and was ordained a priest in 1996. He studied spirituality at the Pontifical Gregorian University, Rome, and has served in a number of pastoral roles, including parish priest of Timaru North and chaplain of the Roncalli College, Christchurch. He is currently director of formation at the Holy Cross national seminary in Auckland, parish priest of Ponsonby and administrator of Herne Bay in the diocese of Auckland. He succeeds Bishop Denis George Browne, whose resignation from the pastoral care of the same diocese upon reaching the age limit was accepted by the Holy Father. - appointed Rev. Fr. John Yaw Afoakwa as bishop of Obuasi (area 6,350, population 1,394,910, Catholics 102,260, priests 84, religious 31), Ghana. The bishop-elect was born in Akrokerry, Ghana in 1955 and was ordained a priest in 1992. He holds a B.A. in religious education from the Pontifical Urbanian University, Rome, a B.A. in religion with sociology from the University of Ghana in Accra, and an M.Sc. in Education from the Le Moyne College, Syracuse, U.S.A. He has served in a number of pastoral and academic roles, including teacher and chaplain at the Christ the King Secondary School in Obuasi; director of the diocesan Catechetics Office and the diocesan department of social communications; rector of the Corpus Christi Catholic Church in Akaporiso; and parish vicar at the Blessed Trinity Parish in the diocese of Rochester, U.S.A.. He currently teaches at the Bodwesango Senior High School, and is rector of the St. Louis Rectorate and chaplain of the St. Louis Clinic, Bodwesango. - appointed Rev. Fr. Henryk Wejman as auxiliary of the archdiocese of Szczecin-Kamien (area 12,754, population 1,053,713, Catholics 1,000,000, priests 663, religious 250), Poland. The bishop-elect was born in Recz, Poland in 1959 and was ordained a priest in 1984. He holds a licentiate in theology of spirituality and a doctorate in theology from the Pontifical University of St. Thomas Aquinas (Angelicum), Rome, and has served in a number of pastoral and academic roles, including: teacher and spiritual director in the major seminary of Szczecin, parish priest in the St. Albert Chmielowski parish, and adjunct professor in the Institute of philosophy of the University of Szczecin and the “Adam Mickiewicz” University of Poznan. He is currently professor of moral and spiritual theology and dean of the faculty of theology of the University of Sczcecin, and member of the College of Consultors and the presbyteral council. - accepted the resignation from the pastoral care of the archdiocese of Cap-Haitien, Haiti, presented by Archbishop Louis Kebreau, S.D.B., upon reaching the age limit. He is succeeded by Archbishop Max Leroy Mesidor, currently coadjutor of the same archdiocese. - appointed Cardinal Christoph Schonborn, archbishop of Vienna, Austria, as his special envoy at the celebrations of the 25th anniversary of the liberation of the Greek-Catholic Church in Ukraine, to be held in Kiev on 10 December 2014. |
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