 (Vatican Radio image share) POPE RECEIVES ARCHBISHOP OF CANTERBURY: PATH TOWARD UNITY, PRAYING AND WORKING TOGETHER
Vatican City, 14 June 2013 (VIS) – This morning in the Vatican, Pope Francis received the Primate of all England and head of the worldwide Anglican Communion, Archbishop Justin Welby of Canterbury, England, with the same words that Paul VI greeted his predecessor, Michael Ramsey, during his historic visit to the Vatican in 1966: “Your steps have not brought you to a foreign dwelling ... we are pleased to open the doors to you, and with the doors, our heart, pleased and honoured as we are ... to welcome you ‘not as a guest or a stranger, but as a fellow citizen of the Saints and the Family of God’.”
Below, please find the complete translation of Pope Francis' discourse at the meeting, followed by the complete text of Archbishop Welby's address: Your Grace, Dear Friends, On the happy occasion of our first meeting, I make my own the words of Pope Paul VI, when he addressed Archbishop Michael Ramsey during his historic visit in 1966: “Your steps have not brought you to a foreign dwelling ... we are pleased to open the doors to you, and with the doors, our heart, pleased and honoured as we are ... to welcome you ‘not as a guest or a stranger, but as a fellow citizen of the Saints and the Family of God’” (cf. Eph 2:19-20). I know that during Your Grace’s installation in Canterbury Cathedral you remembered in prayer the new Bishop of Rome. I am deeply grateful to you – and since we began our respective ministries within days of each other, I think we will always have a particular reason to support one another in prayer. The history of relations between the Church of England and the Catholic Church is long and complex, and not without pain. Recent decades, however, have been marked by a journey of rapprochement and fraternity, and for this we give heartfelt thanks to God. This journey has been brought about both via theological dialogue, through the work of the Anglican-Roman Catholic International Commission, and via the growth of cordial relations at every level through shared daily lives in a spirit of profound mutual respect and sincere cooperation. In this regard, I am very pleased to welcome alongside you Archbishop Vincent Nichols of Westminster. These firm bonds of friendship have enabled us to remain on course even when difficulties have arisen in our theological dialogue that were greater than we could have foreseen at the start of our journey. I am grateful, too, for the sincere efforts the Church of England has made to understand the reasons that led my Predecessor, Pope Benedict XVI, to provide a canonical structure able to respond to the wishes of those groups of Anglicans who have asked to be received collectively into the Catholic Church: I am sure this will enable the spiritual, liturgical and pastoral traditions that form the Anglican patrimony to be better known and appreciated in the Catholic world. Today’s meeting is an opportunity to remind ourselves that the search for unity among Christians is prompted not by practical considerations, but by the will of the Lord Jesus Christ himself, who made us his brothers and sisters, children of the One Father. Hence the prayer that we make today is of fundamental importance. This prayer gives a fresh impulse to our daily efforts to grow towards unity, which are concretely expressed in our cooperation in various areas of daily life. Particularly important among these is our witness to the reference to God and the promotion of Christian values in a world that seems at times to call into question some of the foundations of society, such as respect for the sacredness of human life or the importance of the institution of the family built on marriage, a value that you yourself have had occasion to recall recently. Then there is the effort to achieve greater social justice, to build an economic system that is at the service of man and promotes the common good. Among our tasks as witnesses to the love of Christ is that of giving a voice to the cry of the poor, so that they are not abandoned to the laws of an economy that seems at times to treat people as mere consumers. I know that Your Grace is especially sensitive to all these questions, in which we share many ideas, and I am also aware of your commitment to foster reconciliation and resolution of conflicts between nations. In this regard, together with Archbishop Nichols, you have urged the authorities to find a peaceful solution to the Syrian conflict such as would guarantee the security of the entire population, including the minorities, not least among whom are the ancient local Christian communities. As you yourself have observed, we Christians bring peace and grace as a treasure to be offered to the world, but these gifts can bear fruit only when Christians live and work together in harmony. This makes it easier to contribute to building relations of respect and peaceful coexistence with those who belong to other religious traditions, and with non-believers. The unity we so earnestly long for is a gift that comes from above and it is rooted in our communion of love with the Father, the Son and the Holy Spirit. As Christ himself promised, “where two or three are gathered in my name, there am I in the midst of them” (Mt 18:20). Let us travel the path towards unity, fraternally united in charity and with Jesus Christ as our constant point of reference. In our worship of Jesus Christ we will find the foundation and raison d’être of our journey. May the merciful Father hear and grant the prayers that we make to him together. Let us place all our hope in him who “is able to do far more abundantly than all that we ask or think” (Eph 3:20). Below, please find the complete text of Archbishop Justin Welby’s address to Pope Francis, which was delivered in English: Your Holiness, Dear Friends: I am full of love and gratitude to be here. In the last few days we have been remembering the death of Blessed Pope John XXIII in the midst of the Second Vatican Council. At the Requiem said at Lambeth Palace fifty years ago this weekend by Archbishop Michael Ramsey, my much-loved predecessor said of him: ‘Pope John has shown us again the power of being, by being a man who touches human hearts with charity. So there has come to many a new longing for the unity of all Christians, and a new knowledge that however long the road may be, charity already makes all the difference to it.’ Having for many years found inspiration in the great corpus of Catholic social teaching, and worked on its implications with Catholic groups; having spent retreats in new orders of the Church in France, and being accompanied by the Prior of another new order; I do indeed feel that I am (in the words of Pope Paul VI to Archbishop Michael) coming to a place where I can feel myself at home. Your Holiness, we are called by the Holy Spirit of God, through our fraternal love, to continue the work that has been the precious gift to popes and archbishops of Canterbury for these past fifty years, and of which this famous ring is the enduring token. I pray that the nearness of our two inaugurations may serve the reconciliation of the world and the Church. As you have stressed, we must promote the fruits of our dialogue; and, with our fellow bishops, we must give expression to our unity in faith through prayer and evangelisation. It is only as the world sees Christians growing visibly in unity that it will accept through us the divine message of peace and reconciliation. However, the journey is testing and we cannot be unaware that differences exist about how we bring the Christian faith to bear on the challenges thrown up by modern society. But our ‘goal is great enough to justify the effort of the journey’ (Benedict XVI, Spe salvi 1), and we can trust in the prayer of Christ, ‘ut omnes unum sint’ (Jn 17.21). A firm foundation of friendship will enable us to be hopeful in speaking to one another about those differences, to bear one another’s burdens, and to be open to sharing the discernment of a way forward that is faithful to the mind of Christ pressed upon us as disciples. That way forward must reflect the self-giving love of Christ, our bearing of his Cross, and our dying to ourselves so as to live with Christ, which will show itself in hospitality and love for the poor. We must love those who seek to oppose us, and love above all those tossed aside—even whole nations—by the present crises around the world. Also, even as we speak, our brothers and sisters in Christ suffer terribly from violence, oppression and war, from bad government and unjust economic systems. If we are not their advocates in the name of Christ, who will be? Your Holiness, dear brother, I assure you of the love, respect and prayer of the bishops, clergy and people of the Anglican Communion.
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POPE MASS FRIDAY "EARTHEN VESSELS" |
  Vatican Radio REPORT The only way truly to receive the gift of salvation in Christ is with sincerity to recognize oneself as weak and sinful, and to avoid any form of self-justification. This was the focus of Pope Francis’ remarks at Mass Friday morning in the chapel of the Domus Sanctae Marthae residence in the Vatican.Aware of being a weak vessel of clay, yet the guardian of a great treasure that was given to him in a totally free way: this is the follower of Christ before the Lord. Pope Francis took the point of reflection from the day’s readings, specifically from the 2nd Letter of St Paul to the Corinthians, which explains that the "extraordinary power" of faith is God's work, that it has been poured out into sinful men, into "earthen vessels", in fact. Nevertheless, explained Pope Francis, it is precisely from the relationship "between the grace and power of Jesus Christ" and ourselves, poor sinners as we are, that "the dialogue of salvation" springs. This dialogue, moreover, must avoid any "self-justification", and be between God and “ourselves as we are.”: “Paul has spoken many times - it's like a refrain, no? - of his sins. 'But I tell you this: I've been a persecutor of the Church, I pursued ...' it always comes back to his memory of sin. He feels sinful. – but even then he does not say: 'I was [a sinner], but now I am holy', no. Even now, a thorn of Satan in my flesh. He shows us his own weakness, his own sin. He is a sinner who accepts Jesus Christ, who dialogues with Jesus Christ.” The key, says Pope Francis, is therefore humility. Paul himself proves it. He publicly acknowledges "his track record of service," i.e. all he had done as an Apostle of Jesus, but he does not hide or gloss over what the Pope calls "his handbook", i.e. his sins: "This is the model of humility for us priests – for us priests, too. If we only pride ourselves on our [service record] and nothing more, we end up [going] wrong. We cannot proclaim Jesus Christ the Saviour because we do not feel Him [present and at work] deep down. We have to be humble, but with real humility, [from head to toe]: 'I am a sinner for this, for this, for this', as Paul did: 'I persecuted the Church, " - as he did, [recognizing ourselves] concrete sinners: not sinners with that [kind of ] humility, which seems more a put-on face, no? Oh no, strong humility. " "The humility of the priest, the humility of a Christian is concrete," said Pope Francis, for which, therefore, if a Christian fails, "to make this confession to himself and to the Church, then something is wrong," and the first thing to fail will be our ability "understand the beauty of salvation that Jesus brings us." "Brothers, we have a treasure: that of Jesus Christ the Saviour. The Cross of Jesus Christ, this treasure of which we pride ourselves - but we have it in a clay vessel. Let us vaunt also our ‘handbook’ of our sins. Thus is the dialogue Christian and Catholic: concrete, because the salvation of Jesus Christ is concrete. Jesus Christ has not saved us with an idea, an intellectual program, no. He saved with His flesh, with the concreteness of flesh. He is lowered, made man, made flesh until the end. This is a gift that we can only understand, only receive, in earthen vessels. " The Samaritan woman, as well, who met Jesus and after speaking to him told her countrymen first of her sin and then about having met the Lord, behaved in a similar way to Paul. "I believe,” said Pope Francis, “that this woman is in heaven, sure," because, as [the Italian author Alessandro] Manzoni once said, 'I have never found that the Lord began a miracle without finishing it well' and this miracle that He began definitely ended well in heaven." The Pope concluded saying, let us ask her, "to help us to be vessels of clay in order to carry and understand the glorious mystery of Jesus Christ." The prefect of the Congregation for the Clergy, Cardinal Mauro Piacenza concelebrated the Mass, accompanied by priests and staff of the dicastery. SHARED FROM RADIO VATICANA |
| FRANCIS: LOWER DEFENCES AND OPEN DOORS Vatican City, 14 June 2013 (VIS) – Dialogue, discernment, and frontier: These were the three words that the Pope suggested to the personnel of the Jesuit journal La Civilta Cattolica (Catholic Civilization), which is published in Italian from Rome, whom he received in audience this morning. “Your fidelity to the Church still needs you to stand strong against the hypocrisies that result from a closed and sick heart. But your main task isn't to build walls but bridges. It is to establish a dialogue with all persons, even those who don't share the Christian faith but “who cultivate outstanding qualities of the human spirit” and even with “those who oppress the Church and harass her in manifold ways. … Through dialogue it is always possible to get closer to the truth, which is a gift of God, and to enrich one another.” Pope Francis reiterated that dialogue means “being convinced that the other has something good to say, making room for their point of view, their opinion, their proposals, without falling, of course, into relativism. For dialogue [to exist] it is necessary to lower the defences and open the doors.” The Holy Father then highlighted spiritual discernment, his second area of focus, to those present, calling it “a Jesuit treasure … that seeks to recognize the Spirit of God's presence in human and cultural reality, the seed already planted by his presence in events, feelings, desires, in the deep tensions of our hearts and in social, cultural, and spiritual contexts.” Mentioning Fr. Matteo Ricci, S.J., as an example, Francis observed that it is necessary to keep open hearts and minds and to avoid the spiritual illness of self-referentiality. Even the Church, when it becomes self-referential, gets sick and old. May our gaze, well fixed upon Christ, always be prophetic and dynamic towards the future. In this way you will always remain young and daring in your reading of events!” The Holy Father declared that the fracture between the Gospel and culture is undoubtedly a tragedy. “You,” he said, “are called to make your contribution to heal this rift, which even passes through each of your and your readers' hearts. This ministry is typical of the Society of Jesus. … Please, be men of the frontier, with that qualification that comes from God. In today's world, which is subject to quick changes and is shaken by questions of great importance for the life of faith, it is urgent to have a courageous commitment to educating a convinced and mature faith that is capable of giving meaning to life and of giving convincing answers to those in search of God. This means sustaining the Church's activity in all the areas of her mission. ... Be strong! I'm sure I can count on you.” |
| CONTINUOUS IMPROVEMENTS IN RELATIONS BETWEEN VIETNAM AND HOLY SEE Vatican City, 14 June 2013 (VIS) – The Working Group Meeting between the Holy See and Vietnam met for the fourth time from 13 to 14 June, in the Vatican. The meeting was co-chaired by Msgr. Antoine Camilleri, under-secretary for Relations with States, and by Mr. Bui Thanh Son, Vietnam's vice-minister of Foreign Affairs. As reported in a press release, the two sides informed each other about their respective situation and reviewed and discussed Vietnam – Holy See relations and other issues related to the Catholic Church in Vietnam. The Vietnamese side stressed the consistent implementation and continuous improvements in policies by the Party and State of Vietnam related to the respect and assurance of freedom of religion and religious beliefs, as well as continued encouragement of different religions, and the Vietnam Catholic Church in particular, in taking active part in the national construction and socio-economic development process. The Holy See side expressed appreciation and gratitude for the attention given by various levels of Government to the activities of the Vietnam Catholic Church, particularly the 10th Plenary Assembly of the Federation of Asian Bishops’ Conferences held in Xuan Loc and Ho Chi Minh City in December 2012, as well as the pastoral visits of the non-resident Papal Representative, Archbishop Leopoldo Girelli. The Holy See stressed the desire to develop further Vietnam – Holy See relations and underlined the need to have as soon as possible a Papal Representative resident in the country, for the benefit of all concerned. The two sides believe that Vietnam – Holy See relations have progressed in a spirit of goodwill, constructive exchange and respect for principles in the relationship. In this spirit, and in view of the commitment to develop further mutual relations, the work of the non-resident Papal Representative will be facilitated in order to allow him to carry out his mission even more fruitfully. The two sides agreed to meet for the 5th Round of the Joint Working Group between Vietnam and the Holy See in Hanoi. The time of the meeting will be arranged through diplomatic channels. |
| HARLEY-DAVIDSON RIDES INTO THE ETERNAL CITY Vatican City, 14 June 2013 (VIS) – This weekend, Rome will have a unique soundtrack coming from the roaring pistons of some 35,000 Harly-Davidsons that, since yesterday, have begun to invade the capital for the 110th anniversary celebrations of the American motorcycle maker's founding. There is also room for faith among the rumbling engines, leather jackets, and elaborate tattoos. Events began early this morning with Cardinal Angelo Comastri, archpriest of the Vatican Basilica, saying Mass in St. Peter's Basilica for two thousand of the participants. Also, 1,400 bikes with their riders will be blessed by Pope Francis at the Sunday Angelus as the Via della Conciliazione leading up to the square becomes a parade route for the motorcyclists. St. Peter's Square will welcome all the other Harley-Davidson riders and enthusiasts—on foot—who didn't win a ticket for their bike. |
| OTHER PONTIFICAL ACTS Vatican City, 14 June 2013 (VIS) – Today, the Holy Father: - appointed Bishop Jan Franciszek Watroba as bishop of Rzeszow (area 6,000, population 611,208, Catholics 598,152, priests 722, religious 451), Poland. Bishop Watroba, previously auxiliary of Cz?stochowa and titular of Bisica, serves as a member of the Commission for the Clergy and delegate for the Pastoral Care of Women in the Conference of the Polish Episcopate. He succeeds Bishop Kazimierz Gorny, whose resignation from the pastoral care of the same diocese the Holy Father accepted, upon having reached the age limit. - appointed Fr. Paolo Selvadagi as auxiliary of the Diocese of Rome (area 850, population 2,843,918, Catholics 2,333,700, priests 4,871, permanent deacons 116, religious 1,485), Italy, assigning him the Titular See of Salpi. The bishop-elect was born in Rome, Italy, in 1946 and was ordained a priest for the Diocese of Rome in 1972. Since ordination he has served in many administrative, pastoral, and academic, as well as parochial and diocesan level roles. Most recently, since 2012, he has been the pastor of the Nativity of Our Lord Jesus Christ Parish and a member of the College of Consultors. He was also named a chaplain of His Holiness in 1988 and a prelate of honour of His Holiness in 2009. - appointed Fr. Ansgar Puff as auxiliary of the Archdiocese of Cologne (area 6,181, population 5,152,000, Catholics 2,080,656, priests 1,014, permanent deacons 312, religious 1,897), Germany, assigning him the Titular See of Gordo. The bishop-elect was born in Monchengladbach, Germany in 1956 and was ordained a priest in 1987. Since ordination he has served in several pastoral and diocesan level roles, most recently, since 2012, as director of the “Care of Souls – Personnel” department of the archdiocesan curia. He was named chaplain of His Holiness in 2012. |
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