IND. CATH. NEWS REPORT
Please see below two recent statements from Catholic bishops concerning the promotion and protection of human life:
Initial response by the Irish Catholic Bishop’s Conference to the Report of the Expert Group on the Judgement in A,B and C v Ireland – 5 December 2012
A society that believes the right to life is the most fundamental of all rights cannot ignore the fact that abortion is first and foremost a moral issue.
As a society we have a particular responsibility to ensure this right is upheld on behalf of those who are defenceless, voiceless or vulnerable. This includes our duty as a society to defend and promote the equal right to life of a pregnant mother and the innocent and defenceless child in her womb when the life of either of these persons is at risk.
By virtue of their common humanity the life of a mother and her unborn baby are both sacred. They have an equal right to life. The Catholic Church has never taught that the life of a child in the womb should be preferred to that of a mother. Where a seriously ill pregnant woman needs medical treatment which may put the life of her baby at risk, such treatments are morally permissible provided every effort has been made to save the life of both the mother and her baby.
Abortion, understood as the direct and intentional destruction of an unborn baby, is gravely immoral in all circumstances. This is different from medical treatments which do not directly and intentionally seek to end the life of the unborn baby.
Current law and medical guidelines in Ireland allow nurses and doctors in Irish hospitals to apply this vital distinction in practice. This has been an important factor in ensuring that Irish hospitals are among the safest and best in the world in terms of medical care for both a mother and her unborn baby during pregnancy. As a country this is something we should cherish, promote and protect.
The Report of the Expert Group on the Judgement in A, B and C v Ireland has put forward options that could end the practice of making this vital ethical distinction in Irish hospitals. Of the four options presented by the Report, three involve abortion – the direct and intentional killing of an unborn child. This can never be morally justified. The judgement of the European Court of Human Rights does not oblige the Irish Government to legislate for abortion.
Other aspects of the Report also give rise to concerns. These include, but are not limited to the fact that:
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The four Catholic Archbishops of Ireland: Cardinal Seán Brady, Archbishop of Armagh; Archbishop Diarmuid Martin, Archbishop of Dublin; Archbishop Dermot Clifford, Archbishop of Cashel & Emly; and Archbishop Michael Neary, Archbishop of Tuam, have issued the following response to the decision today (18 December) by the Government to legislate for abortion:
'Today’s decision by the Irish Government to legislate for abortion should be of the utmost concern to all.
If what is being proposed were to become law, the careful balance between the equal right to life of a mother and her unborn child in current law and medical practice in Ireland would be fundamentally changed. It would pave the way for the direct and intentional killing of unborn children. This can never be morally justified in any circumstances.
The decision of the Supreme Court in the ‘X’ case unilaterally overturned the clear pro-life intention of the people of Ireland as expressed in Article 40.3.3 of our Constitution. To legislate on the basis of such a flawed judgement would be both tragic and unnecessary.
The dignity of the human person and the common good of humanity depend on our respect for the right to life of every person from the moment of conception to natural death. The right to life is the most fundamental of all rights. It is the very basis for every other right we enjoy as persons.
The lives of untold numbers of unborn children in this State now depend on the choices that will be made by our public representatives. The unavoidable choice that now faces all our public representatives is: will I chose to defend and vindicate the equal right to life of a mother and the child in her womb in all circumstances, or will I chose to licence the direct and intentional killing of the innocent baby in the womb?
Moreover, on a decision of such fundamental moral importance every public representative is entitled to complete respect for the freedom of conscience. No one has the right to force or coerce someone to act against their conscience. Respect for this right is the very foundation of a free, civilised and democratic society.
All involved, especially public representatives, must consider the profound moral questions that arise in responding to today’s announcement by the Government. We encourage all to pray that our public representatives will be given the wisdom and courage to do what is right.'
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Please see below two recent statements from Catholic bishops concerning the promotion and protection of human life:
Initial response by the Irish Catholic Bishop’s Conference to the Report of the Expert Group on the Judgement in A,B and C v Ireland – 5 December 2012
A society that believes the right to life is the most fundamental of all rights cannot ignore the fact that abortion is first and foremost a moral issue.
As a society we have a particular responsibility to ensure this right is upheld on behalf of those who are defenceless, voiceless or vulnerable. This includes our duty as a society to defend and promote the equal right to life of a pregnant mother and the innocent and defenceless child in her womb when the life of either of these persons is at risk.
By virtue of their common humanity the life of a mother and her unborn baby are both sacred. They have an equal right to life. The Catholic Church has never taught that the life of a child in the womb should be preferred to that of a mother. Where a seriously ill pregnant woman needs medical treatment which may put the life of her baby at risk, such treatments are morally permissible provided every effort has been made to save the life of both the mother and her baby.
Abortion, understood as the direct and intentional destruction of an unborn baby, is gravely immoral in all circumstances. This is different from medical treatments which do not directly and intentionally seek to end the life of the unborn baby.
Current law and medical guidelines in Ireland allow nurses and doctors in Irish hospitals to apply this vital distinction in practice. This has been an important factor in ensuring that Irish hospitals are among the safest and best in the world in terms of medical care for both a mother and her unborn baby during pregnancy. As a country this is something we should cherish, promote and protect.
The Report of the Expert Group on the Judgement in A, B and C v Ireland has put forward options that could end the practice of making this vital ethical distinction in Irish hospitals. Of the four options presented by the Report, three involve abortion – the direct and intentional killing of an unborn child. This can never be morally justified. The judgement of the European Court of Human Rights does not oblige the Irish Government to legislate for abortion.
Other aspects of the Report also give rise to concerns. These include, but are not limited to the fact that:
The judgement of the European Court of Human Rights permits options on this matter of fundamental moral, social and constitutional importance that are not offered by this Report. This includes the option of introducing a constitutional prohibition on abortion or another form of constitutional amendment to reverse the ‘X-case’ judgement.
The Report provides no ethical analysis of the options available, even though this is first and foremost a moral issue and consideration of the ethical dimension was included in the Terms of Reference.
The Report provides no ethical analysis of the options available, even though this is first and foremost a moral issue and consideration of the ethical dimension was included in the Terms of Reference.
The Report takes no account of the risks involved in trying to legislate for so-called ‘limited abortion’ within the context of the ‘X-case’ judgement. The ‘X-case’ judgement includes the threat of suicide as grounds for an abortion. International experience shows that allowing abortion on the grounds of mental health effectively opens the floodgates for abortion.
The Report also identifies Guidelines as an option. It notes that Guidelines can help to ensure consistency in the delivery of medical treatment. If Guidelines can provide greater clarity as to when life-saving treatment may be provided to a pregnant mother or her unborn child within the existing legislative framework, and where the direct and intentional killing of either person continues to be excluded, then such ethically sound Guidelines may offer a way forward.
A matter of this importance deserves sufficient time for a calm, rational and informed debate to take place before any decision about the options offered by the Expert Group Report are taken. All involved, especially public representatives, must consider the profound moral questions that arise in responding to this Report. Abortion is gravely immoral in all circumstances, no matter how ‘limited’ access to abortion may be.
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The Report also identifies Guidelines as an option. It notes that Guidelines can help to ensure consistency in the delivery of medical treatment. If Guidelines can provide greater clarity as to when life-saving treatment may be provided to a pregnant mother or her unborn child within the existing legislative framework, and where the direct and intentional killing of either person continues to be excluded, then such ethically sound Guidelines may offer a way forward.
A matter of this importance deserves sufficient time for a calm, rational and informed debate to take place before any decision about the options offered by the Expert Group Report are taken. All involved, especially public representatives, must consider the profound moral questions that arise in responding to this Report. Abortion is gravely immoral in all circumstances, no matter how ‘limited’ access to abortion may be.
.....
Statement by the Standing Committee of the Irish Catholic Bishops’ Conference on the equal and inalienable right to life of a mother and her unborn child – 19 November 2012
At the conclusion of the meeting of the Standing Committee of the Irish Catholic Bishops’ Conference today in the Columba Centre, Saint Patrick’s College, Maynooth, the following statement has been issued:
The death of Mrs Savita Halappanavar and her unborn child in University Hospital Galway on the 28 October last was a devastating personal tragedy for her husband and family. It has stunned our country. We share the anguish and sorrow expressed by so many at the tragic loss of a mother and her baby in these circumstances and we express our sympathy to the family of Mrs Halappanavar and all those affected by these events.
In light of the widespread discussion following the tragic death of Mrs Halappanavar and her unborn baby, we wish to reaffirm some aspects of Catholic moral teaching. These were set out in our recently published Day for Life message on 7 October last, available on www.chooselife2012.ie :
The Catholic Church has never taught that the life of a child in the womb should be preferred to that of a mother. By virtue of their common humanity a mother and her unborn baby are both sacred with an equal right to life.
Where a seriously ill pregnant woman needs medical treatment which may put the life of her baby at risk, such treatments are ethically permissible provided every effort has been made to save the life of both the mother and her baby.
Whereas abortion is the direct and intentional destruction of an unborn baby and is gravely immoral in all circumstances, this is different from medical treatments which do not directly and intentionally seek to end the life of the unborn baby. Current law and medical guidelines in Ireland allow nurses and doctors in Irish hospitals to apply this vital distinction in practice while upholding the equal right to life of both a mother and her unborn baby.
Some would claim that the unborn baby is less human or less deserving of life. Advances in genetics and technology make it clear that at fertilisation a new, unique and genetically complete human being comes into existence. From that moment onwards each of us did not grow and develop into a human being, but grew and developed as a human being.
With many other religious and ethical traditions we believe in upholding the equal and inalienable right to life of a mother and her unborn child in our laws and medical practice. This helps to ensure that women and babies receive the highest standard of care and protection during pregnancy. Indeed, international statistics confirm that Ireland, without abortion, remains one of the safest countries in the world in which to be pregnant and to give birth. This is a position that should continue to be cherished and strengthened in the interests of mothers and unborn children in Ireland.
At the conclusion of the meeting of the Standing Committee of the Irish Catholic Bishops’ Conference today in the Columba Centre, Saint Patrick’s College, Maynooth, the following statement has been issued:
The death of Mrs Savita Halappanavar and her unborn child in University Hospital Galway on the 28 October last was a devastating personal tragedy for her husband and family. It has stunned our country. We share the anguish and sorrow expressed by so many at the tragic loss of a mother and her baby in these circumstances and we express our sympathy to the family of Mrs Halappanavar and all those affected by these events.
In light of the widespread discussion following the tragic death of Mrs Halappanavar and her unborn baby, we wish to reaffirm some aspects of Catholic moral teaching. These were set out in our recently published Day for Life message on 7 October last, available on www.chooselife2012.ie :
The Catholic Church has never taught that the life of a child in the womb should be preferred to that of a mother. By virtue of their common humanity a mother and her unborn baby are both sacred with an equal right to life.
Where a seriously ill pregnant woman needs medical treatment which may put the life of her baby at risk, such treatments are ethically permissible provided every effort has been made to save the life of both the mother and her baby.
Whereas abortion is the direct and intentional destruction of an unborn baby and is gravely immoral in all circumstances, this is different from medical treatments which do not directly and intentionally seek to end the life of the unborn baby. Current law and medical guidelines in Ireland allow nurses and doctors in Irish hospitals to apply this vital distinction in practice while upholding the equal right to life of both a mother and her unborn baby.
Some would claim that the unborn baby is less human or less deserving of life. Advances in genetics and technology make it clear that at fertilisation a new, unique and genetically complete human being comes into existence. From that moment onwards each of us did not grow and develop into a human being, but grew and developed as a human being.
With many other religious and ethical traditions we believe in upholding the equal and inalienable right to life of a mother and her unborn child in our laws and medical practice. This helps to ensure that women and babies receive the highest standard of care and protection during pregnancy. Indeed, international statistics confirm that Ireland, without abortion, remains one of the safest countries in the world in which to be pregnant and to give birth. This is a position that should continue to be cherished and strengthened in the interests of mothers and unborn children in Ireland.
Source: Irish Catholic Communications Office
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