POPE MEETS WITH PROFESSORS- SPREAD THE TRUTH
RADIO VATICANA REPORTS/IMAGES: At the Basilica of the Monastery of San Lorenzo de El Escorial Friday Pope Benedict XVI spoke to young university professors. Read the full text of his speech below:
APOSTOLIC JOURNEY OF HIS HOLINESS POPE BENEDICT XVI
TO MADRID - 26th WORLD YOUTH DAY
Meeting with Young University Professors, Basilica of the Monastery of San Lorenzo de El Escorial. Address of the Holy Father Friday, 19 August 2011
Your Eminence, My Brother Bishops, Dear Augustinian Fathers, Dear Professors,
Distinguished Authorities, Dear Friends,
I have looked forward to this meeting with you, young professors in the universities of Spain. You provide a splendid service in the spread of truth, in circumstances that are not always easy. I greet you warmly and I thank you for your kind words of welcome and for the music which has marvellously resounded in this magnificent monastery, for centuries an eloquent witness to the life of prayer and study. In this highly symbolic place, reason and faith have harmoniously blended in the austere stone to shape one of Spain’s most renowned monuments.
I also greet with particular affection those of you who took part in the recent World Congress of Catholic Universities held in Avila on the theme: “The Identity and Mission of the Catholic University”.
Being here with you, I am reminded of my own first steps as a professor at the University of Bonn. At the time, the wounds of war were still deeply felt and we had many material needs; these were compensated by our passion for an exciting activity, our interaction with colleagues of different disciplines and our desire to respond to the deepest and most basic concerns of our students. This experience of a “Universitas” of professors and students who together seek the truth in all fields of knowledge, or as Alfonso X the Wise put it, this “counsel of masters and students with the will and understanding needed to master the various disciplines” (Siete Partidas, partida II, tit. XXXI), helps us to see more clearly the importance, and even the definition, of the University.
The theme of the present World Youth Day – “Rooted and Built Up in Christ, and Firm in the Faith” (cf. Col 2:7) can also shed light on your efforts to understand more clearly your own identity and what you are called to do. As I wrote in my Message to Young People in preparation for these days, the terms “rooted, built up and firm” all point to solid foundations on which we can construct our lives (cf. No. 2).
But where will young people encounter those reference points in a society which is increasingly confused and unstable? At times one has the idea that the mission of a university professor nowadays is exclusively that of forming competent and efficient professionals capable of satisfying the demand for labor at any given time. One also hears it said that the only thing that matters at the present moment is pure technical ability. This sort of utilitarian approach to education is in fact becoming more widespread, even at the university level, promoted especially by sectors outside the University. All the same, you who, like myself, have had an experience of the University, and now are members of the teaching staff, surely are looking for something more lofty and capable of embracing the full measure of what it is to be human. We know that when mere utility and pure pragmatism become the principal criteria, much is lost and the results can be tragic: from the abuses associated with a science which acknowledges no limits beyond itself, to the political totalitarianism which easily arises when one eliminates any higher reference than the mere calculus of power. The authentic idea of the University, on the other hand, is precisely what saves us from this reductionist and curtailed vision of humanity.
In truth, the University has always been, and is always called to be, the “house” where one seeks the truth proper to the human person. Consequently it was not by accident that the Church promoted the universities, for Christian faith speaks to us of Christ as the Word through whom all things were made (cf. Jn 1:3) and of men and women as made in the image and likeness of God. The Gospel message perceives a rationality inherent in creation and considers man as a creature participating in, and capable of attaining to, an understanding of this rationality. The University thus embodies an ideal which must not be attenuated or compromised, whether by ideologies closed to reasoned dialogue or by truckling to a purely utilitarian and economic conception which would view man solely as a consumer.
Here we see the vital importance of your own mission. You yourselves have the honour and responsibility of transmitting the ideal of the University: an ideal which you have received from your predecessors, many of whom were humble followers of the Gospel and, as such, became spiritual giants. We should feel ourselves their successors, in a time quite different from their own, yet one in which the essential human questions continue to challenge and stimulate us. With them, we realize that we are a link in that chain of men and women committed to teaching the faith and making it credible to human reason. And we do this not simply by our teaching, but by the way we live our faith and embody it, just as the Word took flesh and dwelt among us. Young people need authentic teachers: persons open to the fullness of truth in the various branches of knowledge, persons who listen to and experience in own hearts that interdisciplinary dialogue; persons who, above all, are convinced of our human capacity to advance along the path of truth. Youth is a privileged time for seeking and encountering truth. As Plato said: “Seek truth while you are young, for if you do not, it will later escape your grasp” (Parmenides, 135d). This lofty aspiration is the most precious gift which you can give to your students, personally and by example. It is more important than mere technical know-how, or cold and purely functional data.
I urge you, then, never to lose that sense of enthusiasm and concern for truth. Always remember that teaching is not just about communicating content, but about forming young people. You need to understand and love them, to awaken their innate thirst for truth and their yearning for transcendence. Be for them a source of encouragement and strength.
For this to happen, we need to realize in the first place that the path to the fullness of truth calls for complete commitment: it is a path of understanding and love, of reason and faith. We cannot come to know something unless we are moved by love; or, for that matter, love something which does not strike us as reasonable. “Understanding and love are not in separate compartments: love is rich in understanding and understanding is full of love” (Caritas in Veritate, 30). If truth and goodness go together, so too do knowledge and love. This unity leads to consistency in life and thought, that ability to inspire demanded of every good educator.
In the second place, we need to recognize that truth itself will always lie beyond our grasp. We can seek it and draw near to it, but we cannot completely possess it; or put better, truth possesses us and inspires us. In intellectual and educational activity the virtue of humility is also indispensable, since it protects us from the pride which bars the way to truth. We must not draw students to ourselves, but set them on the path toward the truth which we seek together. The Lord will help you in this, for he asks you to be plain and effective like salt, or like the lamp which quietly lights the room (cf. Mt 5:13).
All these things, finally, remind us to keep our gaze fixed on Christ, whose face radiates the Truth which enlightens us. Christ is also the Way which leads to lasting fulfilment; he walks constantly at our side and sustains us with his love. Rooted in him, you will prove good guides to our young people. With this confidence I invoke upon you the protection of the Virgin Mary, Seat of Wisdom. May she help you to cooperate with her Son by living a life which is personally satisfying and which brings forth rich fruits of knowledge and faith for your students.
APOSTOLIC JOURNEY OF HIS HOLINESS POPE BENEDICT XVI
TO MADRID - 26th WORLD YOUTH DAY
Meeting with Young University Professors, Basilica of the Monastery of San Lorenzo de El Escorial. Address of the Holy Father Friday, 19 August 2011
Your Eminence, My Brother Bishops, Dear Augustinian Fathers, Dear Professors,
Distinguished Authorities, Dear Friends,
I have looked forward to this meeting with you, young professors in the universities of Spain. You provide a splendid service in the spread of truth, in circumstances that are not always easy. I greet you warmly and I thank you for your kind words of welcome and for the music which has marvellously resounded in this magnificent monastery, for centuries an eloquent witness to the life of prayer and study. In this highly symbolic place, reason and faith have harmoniously blended in the austere stone to shape one of Spain’s most renowned monuments.
I also greet with particular affection those of you who took part in the recent World Congress of Catholic Universities held in Avila on the theme: “The Identity and Mission of the Catholic University”.
Being here with you, I am reminded of my own first steps as a professor at the University of Bonn. At the time, the wounds of war were still deeply felt and we had many material needs; these were compensated by our passion for an exciting activity, our interaction with colleagues of different disciplines and our desire to respond to the deepest and most basic concerns of our students. This experience of a “Universitas” of professors and students who together seek the truth in all fields of knowledge, or as Alfonso X the Wise put it, this “counsel of masters and students with the will and understanding needed to master the various disciplines” (Siete Partidas, partida II, tit. XXXI), helps us to see more clearly the importance, and even the definition, of the University.
The theme of the present World Youth Day – “Rooted and Built Up in Christ, and Firm in the Faith” (cf. Col 2:7) can also shed light on your efforts to understand more clearly your own identity and what you are called to do. As I wrote in my Message to Young People in preparation for these days, the terms “rooted, built up and firm” all point to solid foundations on which we can construct our lives (cf. No. 2).
But where will young people encounter those reference points in a society which is increasingly confused and unstable? At times one has the idea that the mission of a university professor nowadays is exclusively that of forming competent and efficient professionals capable of satisfying the demand for labor at any given time. One also hears it said that the only thing that matters at the present moment is pure technical ability. This sort of utilitarian approach to education is in fact becoming more widespread, even at the university level, promoted especially by sectors outside the University. All the same, you who, like myself, have had an experience of the University, and now are members of the teaching staff, surely are looking for something more lofty and capable of embracing the full measure of what it is to be human. We know that when mere utility and pure pragmatism become the principal criteria, much is lost and the results can be tragic: from the abuses associated with a science which acknowledges no limits beyond itself, to the political totalitarianism which easily arises when one eliminates any higher reference than the mere calculus of power. The authentic idea of the University, on the other hand, is precisely what saves us from this reductionist and curtailed vision of humanity.
In truth, the University has always been, and is always called to be, the “house” where one seeks the truth proper to the human person. Consequently it was not by accident that the Church promoted the universities, for Christian faith speaks to us of Christ as the Word through whom all things were made (cf. Jn 1:3) and of men and women as made in the image and likeness of God. The Gospel message perceives a rationality inherent in creation and considers man as a creature participating in, and capable of attaining to, an understanding of this rationality. The University thus embodies an ideal which must not be attenuated or compromised, whether by ideologies closed to reasoned dialogue or by truckling to a purely utilitarian and economic conception which would view man solely as a consumer.
Here we see the vital importance of your own mission. You yourselves have the honour and responsibility of transmitting the ideal of the University: an ideal which you have received from your predecessors, many of whom were humble followers of the Gospel and, as such, became spiritual giants. We should feel ourselves their successors, in a time quite different from their own, yet one in which the essential human questions continue to challenge and stimulate us. With them, we realize that we are a link in that chain of men and women committed to teaching the faith and making it credible to human reason. And we do this not simply by our teaching, but by the way we live our faith and embody it, just as the Word took flesh and dwelt among us. Young people need authentic teachers: persons open to the fullness of truth in the various branches of knowledge, persons who listen to and experience in own hearts that interdisciplinary dialogue; persons who, above all, are convinced of our human capacity to advance along the path of truth. Youth is a privileged time for seeking and encountering truth. As Plato said: “Seek truth while you are young, for if you do not, it will later escape your grasp” (Parmenides, 135d). This lofty aspiration is the most precious gift which you can give to your students, personally and by example. It is more important than mere technical know-how, or cold and purely functional data.
I urge you, then, never to lose that sense of enthusiasm and concern for truth. Always remember that teaching is not just about communicating content, but about forming young people. You need to understand and love them, to awaken their innate thirst for truth and their yearning for transcendence. Be for them a source of encouragement and strength.
For this to happen, we need to realize in the first place that the path to the fullness of truth calls for complete commitment: it is a path of understanding and love, of reason and faith. We cannot come to know something unless we are moved by love; or, for that matter, love something which does not strike us as reasonable. “Understanding and love are not in separate compartments: love is rich in understanding and understanding is full of love” (Caritas in Veritate, 30). If truth and goodness go together, so too do knowledge and love. This unity leads to consistency in life and thought, that ability to inspire demanded of every good educator.
In the second place, we need to recognize that truth itself will always lie beyond our grasp. We can seek it and draw near to it, but we cannot completely possess it; or put better, truth possesses us and inspires us. In intellectual and educational activity the virtue of humility is also indispensable, since it protects us from the pride which bars the way to truth. We must not draw students to ourselves, but set them on the path toward the truth which we seek together. The Lord will help you in this, for he asks you to be plain and effective like salt, or like the lamp which quietly lights the room (cf. Mt 5:13).
All these things, finally, remind us to keep our gaze fixed on Christ, whose face radiates the Truth which enlightens us. Christ is also the Way which leads to lasting fulfilment; he walks constantly at our side and sustains us with his love. Rooted in him, you will prove good guides to our young people. With this confidence I invoke upon you the protection of the Virgin Mary, Seat of Wisdom. May she help you to cooperate with her Son by living a life which is personally satisfying and which brings forth rich fruits of knowledge and faith for your students.
http://www.radiovaticana.org/en1/Articolo.asp?c=513651
RADIO VATICANA REPORT: On Friday evening Pope Benedict XVI joined hundreds of thousands of people for a Way of the Cross liturgy in Madrid's central Plaza de Cibeles. The moving ceremony, on the second day of the Pope's visit to the Spanish capital, recalled the suffering of other young men and women in countries across the globe.
Read the full text of the Pope's words:
Dear Young People,
We have celebrated this Way of the Cross with fervour and devotion, following Christ along the path of his passion and death. The commentaries of the Little Sisters of the Cross, who serve the poor and most needy, have helped us enter into the mystery of Christ’s glorious Cross, wherein is found God’s true wisdom which judges the world and judges those who consider themselves wise (cf. 1 Cor 1:17-19). We have also been assisted on this journey to Calvary by our contemplation of these wonderful images from the religious patrimony of the Spanish dioceses. In these images, faith and art combine so as to penetrate our heart and summon us to conversion. When faith’s gaze is pure and authentic, beauty places itself at its service and is able to depict the mysteries of our salvation in such a way as to move us profoundly and transform our hearts, as Saint Teresa of Jesus herself experienced while contemplating an image of the wounded Christ (cf. Autobiography, 9:1).
As we were making our way with Jesus towards the place of his sacrifice on Mount Calvary, the words of Saint Paul came to mind: “Christ loved me and gave himself for me” (Gal 2:20). In the face of such disinterested love, we find ourselves asking, filled with wonder and gratitude: What can we do for him? What response shall we give him? Saint John puts it succinctly: “By this we know love, that he laid down his life for us; and we ought to lay down our lives for the brethren” (1 Jn 3:16). Christ’s passion urges us to take upon our own shoulders the sufferings of the world, in the certainty that God is not distant or far removed from man and his troubles. On the contrary, he became one of us “in order to suffer with man in an utterly real way — in flesh and blood ... hence in all human suffering we are joined by one who experiences and carries that suffering with us; hence con-solatio is present in all suffering, the consolation of God's compassionate love — and so the star of hope rises” (Spe Salvi, 39).
Dear young friends, may Christ’s love for us increase your joy and encourage you to go in search of those less fortunate. You are open to the idea of sharing your lives with others, so be sure not to pass by on the other side in the face of human suffering, for it is here that God expects you to give of your very best: your capacity for love and compassion. The different forms of suffering that have unfolded before our eyes in the course of this Way of the Cross are the Lord’s way of summoning us to spend our lives following in his footsteps and becoming signs of his consolation and salvation. “To suffer with the other and for others; to suffer for the sake of truth and justice; to suffer out of love and in order to become a person who truly loves — these are fundamental elements of humanity, and to abandon them would destroy man himself” (ibid.).
Let us eagerly welcome these teachings and put them into practice. Let us look upon Christ, hanging on the harsh wood of the Cross, and let us ask him to teach us this mysterious wisdom of the Cross, by which man lives. The Cross was not a sign of failure, but an expression of self-giving in love that extends even to the supreme sacrifice of one’s life. The Father wanted to show his love for us through the embrace of his crucified Son: crucified out of love. The Cross, by its shape and its meaning, represents this love of both the Father and the Son for men. Here we recognize the icon of supreme love, which teaches us to love what God loves and in the way that he loves: this is the Good News that gives hope to the world.
Let us turn our gaze now to the Virgin Mary, who was given to us on Calvary to be our Mother, and let us ask her to sustain us with her loving protection along the path of life, particularly when we pass through the night of suffering, so that we may be able to remain steadfast, as she did, at the foot of the Cross.
WAY OF THE CROSS WITH YOUTH IN PLAZA
RADIO VATICANA REPORT: On Friday evening Pope Benedict XVI joined hundreds of thousands of people for a Way of the Cross liturgy in Madrid's central Plaza de Cibeles. The moving ceremony, on the second day of the Pope's visit to the Spanish capital, recalled the suffering of other young men and women in countries across the globe.
Read the full text of the Pope's words:
Dear Young People,
We have celebrated this Way of the Cross with fervour and devotion, following Christ along the path of his passion and death. The commentaries of the Little Sisters of the Cross, who serve the poor and most needy, have helped us enter into the mystery of Christ’s glorious Cross, wherein is found God’s true wisdom which judges the world and judges those who consider themselves wise (cf. 1 Cor 1:17-19). We have also been assisted on this journey to Calvary by our contemplation of these wonderful images from the religious patrimony of the Spanish dioceses. In these images, faith and art combine so as to penetrate our heart and summon us to conversion. When faith’s gaze is pure and authentic, beauty places itself at its service and is able to depict the mysteries of our salvation in such a way as to move us profoundly and transform our hearts, as Saint Teresa of Jesus herself experienced while contemplating an image of the wounded Christ (cf. Autobiography, 9:1).
As we were making our way with Jesus towards the place of his sacrifice on Mount Calvary, the words of Saint Paul came to mind: “Christ loved me and gave himself for me” (Gal 2:20). In the face of such disinterested love, we find ourselves asking, filled with wonder and gratitude: What can we do for him? What response shall we give him? Saint John puts it succinctly: “By this we know love, that he laid down his life for us; and we ought to lay down our lives for the brethren” (1 Jn 3:16). Christ’s passion urges us to take upon our own shoulders the sufferings of the world, in the certainty that God is not distant or far removed from man and his troubles. On the contrary, he became one of us “in order to suffer with man in an utterly real way — in flesh and blood ... hence in all human suffering we are joined by one who experiences and carries that suffering with us; hence con-solatio is present in all suffering, the consolation of God's compassionate love — and so the star of hope rises” (Spe Salvi, 39).
Dear young friends, may Christ’s love for us increase your joy and encourage you to go in search of those less fortunate. You are open to the idea of sharing your lives with others, so be sure not to pass by on the other side in the face of human suffering, for it is here that God expects you to give of your very best: your capacity for love and compassion. The different forms of suffering that have unfolded before our eyes in the course of this Way of the Cross are the Lord’s way of summoning us to spend our lives following in his footsteps and becoming signs of his consolation and salvation. “To suffer with the other and for others; to suffer for the sake of truth and justice; to suffer out of love and in order to become a person who truly loves — these are fundamental elements of humanity, and to abandon them would destroy man himself” (ibid.).
Let us eagerly welcome these teachings and put them into practice. Let us look upon Christ, hanging on the harsh wood of the Cross, and let us ask him to teach us this mysterious wisdom of the Cross, by which man lives. The Cross was not a sign of failure, but an expression of self-giving in love that extends even to the supreme sacrifice of one’s life. The Father wanted to show his love for us through the embrace of his crucified Son: crucified out of love. The Cross, by its shape and its meaning, represents this love of both the Father and the Son for men. Here we recognize the icon of supreme love, which teaches us to love what God loves and in the way that he loves: this is the Good News that gives hope to the world.
Let us turn our gaze now to the Virgin Mary, who was given to us on Calvary to be our Mother, and let us ask her to sustain us with her loving protection along the path of life, particularly when we pass through the night of suffering, so that we may be able to remain steadfast, as she did, at the foot of the Cross.
MEETING WITH RELIGIOUS IN MONASTERY
RADIO VATICANA REPORT: Pope Bendict XVI was welcomed Friday by crowds of women religious and lay faithful at the XVI century complex of San Lorenzo de El Escorial just outside downtown Madrid. Below is a copy of his discourse to them:
APOSTOLIC JOURNEY OF HIS HOLINESS POPE BENEDICT XVI
TO MADRID 26th WORLD YOUTH DAY
Meeting with Young Women Religious, Monastery of San Lorenzo de El Escorial
Address of the Holy Father Friday, 19 August 2011
Dear Young Women Religious,
As part of the World Youth Day which we are celebrating in Madrid, I am delighted to have this opportunity to meet you who have consecrated your youth to the Lord, and I thank you for the kind greeting you have given me. I also thank the Archbishop of Madrid, who arranged for this meeting in the evocative setting of the Monastery of San Lorenzo de El Escorial. Its famous library preserves important editions of the sacred Scriptures and the monastic rules of various religious families, yet your own lives of fidelity to the calling you have received is itself a precious means of preserving the word of the Lord, which resounds in your various spiritual traditions.
Dear Sisters, every charism is an evangelical word which the Holy Spirit recalls to the Church’s memory (cf. Jn 14:26). It is not by accident that consecrated life “is born from hearing the word of God and embracing the Gospel as its rule of life. A life devoted to following Christ in his chastity, poverty and obedience becomes a living ‘exegesis’ of God’s word… Every charism and every rule springs from it and seeks to be an expression of it, thus opening up new pathways of Christian living marked by the radicalism of the Gospel” (Verbum Domini, 83).
This Gospel radicalism means being “rooted and built up in Christ, and firm in the faith” (cf. Col 2:7). In the consecrated life, this means going to the very root of the love of Jesus Christ with an undivided heart, putting nothing ahead of this love (cf. SAINT BENEDICT, Rule, IV, 21) and being completely devoted to him, the Bridegroom, as were the Saints, like Rose of Lima and Rafael Arnáiz, the young patrons of this World Youth Day. Your lives must testify to the personal encounter with Christ which has nourished your consecration, and to all the transforming power of that encounter. This is all the more important today when “we see a certain ‘eclipse of God’ taking place, a kind of amnesia which, albeit not an outright rejection of Christianity, is nonetheless a denial of the treasure of our faith, a denial that could lead to the loss of our deepest identity” (Message for the 2011 World Youth Day, 1). In a world of relativism and mediocrity, we need that radicalism to which your consecration, as a way of belonging to the God who is loved above all things, bears witness.
This Gospel radicalism proper to the consecrated life finds expression in filial communion with the Church, the home of the children of God, built by Christ: communion with her Pastors who set forth in the Lord’s name the deposit of faith received from the apostles, the ecclesial Magisterium and the Christian tradition; communion with your own religious families as you gratefully preserve their authentic spiritual patrimony while valuing other charisms; and communion with other members of the Church, such as the laity, who are called to make their own specific calling a testimony to the one Gospel of the Lord.
Finally, Gospel radicalism finds expression in the mission God has chosen to entrust to us: from the contemplative life, which welcomes into its cloisters the word of God in eloquent silence and adores his beauty in the solitude which he alone fills, to the different paths of the apostolic life, in whose furrows the seed of the Gospel bears fruit in the education of children and young people, the care of the sick and elderly, the pastoral care of families, commitment to respect for life, witness to the truth and the proclamation of peace and charity, mission work and the new evangelization, and so many other sectors of the Church’s apostolate.
Dear Sisters, this is the witness of holiness to which God is calling you, as you follow Jesus Christ closely and unconditionally in consecration, communion and mission. The Church needs your youthful fidelity, rooted and built up in Christ. Thank you for your generous, total and perpetual “yes” to the call of the Loved One. I pray that the Virgin Mary may sustain and accompany your consecrated youth, with the lively desire that it will challenge, nourish and illumine all young people.
With these sentiments, I ask God to repay abundantly the generous contribution which consecrated life has made to this World Youth Day. In his name, and with great gratitude, I give you my affectionate blessing.
RADIO VATICANA REPORT: Pope Bendict XVI was welcomed Friday by crowds of women religious and lay faithful at the XVI century complex of San Lorenzo de El Escorial just outside downtown Madrid. Below is a copy of his discourse to them:
APOSTOLIC JOURNEY OF HIS HOLINESS POPE BENEDICT XVI
TO MADRID 26th WORLD YOUTH DAY
Meeting with Young Women Religious, Monastery of San Lorenzo de El Escorial
Address of the Holy Father Friday, 19 August 2011
Dear Young Women Religious,
As part of the World Youth Day which we are celebrating in Madrid, I am delighted to have this opportunity to meet you who have consecrated your youth to the Lord, and I thank you for the kind greeting you have given me. I also thank the Archbishop of Madrid, who arranged for this meeting in the evocative setting of the Monastery of San Lorenzo de El Escorial. Its famous library preserves important editions of the sacred Scriptures and the monastic rules of various religious families, yet your own lives of fidelity to the calling you have received is itself a precious means of preserving the word of the Lord, which resounds in your various spiritual traditions.
Dear Sisters, every charism is an evangelical word which the Holy Spirit recalls to the Church’s memory (cf. Jn 14:26). It is not by accident that consecrated life “is born from hearing the word of God and embracing the Gospel as its rule of life. A life devoted to following Christ in his chastity, poverty and obedience becomes a living ‘exegesis’ of God’s word… Every charism and every rule springs from it and seeks to be an expression of it, thus opening up new pathways of Christian living marked by the radicalism of the Gospel” (Verbum Domini, 83).
This Gospel radicalism means being “rooted and built up in Christ, and firm in the faith” (cf. Col 2:7). In the consecrated life, this means going to the very root of the love of Jesus Christ with an undivided heart, putting nothing ahead of this love (cf. SAINT BENEDICT, Rule, IV, 21) and being completely devoted to him, the Bridegroom, as were the Saints, like Rose of Lima and Rafael Arnáiz, the young patrons of this World Youth Day. Your lives must testify to the personal encounter with Christ which has nourished your consecration, and to all the transforming power of that encounter. This is all the more important today when “we see a certain ‘eclipse of God’ taking place, a kind of amnesia which, albeit not an outright rejection of Christianity, is nonetheless a denial of the treasure of our faith, a denial that could lead to the loss of our deepest identity” (Message for the 2011 World Youth Day, 1). In a world of relativism and mediocrity, we need that radicalism to which your consecration, as a way of belonging to the God who is loved above all things, bears witness.
This Gospel radicalism proper to the consecrated life finds expression in filial communion with the Church, the home of the children of God, built by Christ: communion with her Pastors who set forth in the Lord’s name the deposit of faith received from the apostles, the ecclesial Magisterium and the Christian tradition; communion with your own religious families as you gratefully preserve their authentic spiritual patrimony while valuing other charisms; and communion with other members of the Church, such as the laity, who are called to make their own specific calling a testimony to the one Gospel of the Lord.
Finally, Gospel radicalism finds expression in the mission God has chosen to entrust to us: from the contemplative life, which welcomes into its cloisters the word of God in eloquent silence and adores his beauty in the solitude which he alone fills, to the different paths of the apostolic life, in whose furrows the seed of the Gospel bears fruit in the education of children and young people, the care of the sick and elderly, the pastoral care of families, commitment to respect for life, witness to the truth and the proclamation of peace and charity, mission work and the new evangelization, and so many other sectors of the Church’s apostolate.
Dear Sisters, this is the witness of holiness to which God is calling you, as you follow Jesus Christ closely and unconditionally in consecration, communion and mission. The Church needs your youthful fidelity, rooted and built up in Christ. Thank you for your generous, total and perpetual “yes” to the call of the Loved One. I pray that the Virgin Mary may sustain and accompany your consecrated youth, with the lively desire that it will challenge, nourish and illumine all young people.
With these sentiments, I ask God to repay abundantly the generous contribution which consecrated life has made to this World Youth Day. In his name, and with great gratitude, I give you my affectionate blessing.
Comments